Safer Communities & Hidden Crucibles Featuring Cassie Owens and Claudia Rowe


In this episode, Cassie Owens, Program Manager for Free Press, explains the importance, and the process, of developing a code of ethics for journalists in Philadelphia. Then, author Claudia Rowe discusses her new book, Wards of the State, which goes into detail about our broken foster care system.
00:06 - Welcome to A Moment with Erik Fleming
01:56 - Episode Introduction
05:02 - Moment of News with Grace G
07:02 - Guest Introduction: Cassie Owens
08:09 - Journalism and Accountability
41:58 - Guest Introduction: Claudia Rowe
48:48 - Understanding Foster Care
56:09 - The Long Shadow of Foster Care
01:00:58 - Systemic Failures in Foster Care
01:03:51 - Running Away: A System in Crisis
01:06:43 - Racial Bias and Foster Care Disparities
01:09:50 - Shocking Statistics: Foster Care and Incarceration
01:12:56 - Predictors of Incarceration: Foster Care vs. Literacy
01:15:59 - Reimagining the Foster Care System
01:17:42 - The Role of Kinship Care
01:20:44 - The Impact of Social Workers
01:23:23 - Reflections on the Podcast and Solutions
01:28:30 - The Consequences of Foster Care Failures
01:32:39 - The Need for Political Accountability
01:38:22 - Corruption and Its Consequences
01:43:39 - The Politics of Pardon and Power
01:48:10 - Understanding the Underlying Motives
01:55:52 - The Call for Genuine Leadership
WEBVTT
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Welcome. I'm Erik Fleming, host of A Moment with Erik Fleming, the podcast of our time.
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I want to personally thank you for listening to the podcast.
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If you like what you're hearing, then I need you to do a few things.
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Your subscription allows an independent podcaster like me the freedom to speak
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Third, go to the website, momenteric.com. There you can subscribe to the podcast,
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leave reviews and comments, listen to past episodes, and even learn a little bit about your host.
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Tell someone else about the podcast. Encourage others to listen to the podcast
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make this moment a movement.
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Thanks in advance for supporting the podcast of our time. I hope you enjoy this episode as well.
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The following program is hosted by the NBG Podcast Network.
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Music.
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Hello, welcome to another moment with Erik Fleming.
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I am your host, Erik Fleming, and it is good to have y'all tuning in for another episode.
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It is always an honor and a privilege to do this work and continue to bring
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you guests that I hope are enlightening and encouraging.
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And so the two ladies that I have on this episode, they're both dealing with accountability.
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One is involved in a project in Philadelphia, Pennsylvania to make journalism
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safer and more accountable.
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And we'll get into that in the discussion, what I mean by safer.
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And then the other lady has written a book that delves into an issue that I
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dealt with in the legislature tangentially,
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right?
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And I'm probably saying the word wrong, but not directly, but it played a major
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role in a lot of decisions that I had to be involved with.
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Dealing with foster care. And I think those are two subjects,
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media coverage and foster care, that should be on the minds of people.
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And hopefully by the end of this episode, it'll be firmly in your mind and get
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your wheels spinning about what can be done to improve both of those areas.
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We still are on our mission for 20,000. We're going to be on our mission until
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we get there. Trying to get 20,000 subscribers.
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Please go to patreon.com slash amomentwitherikfleming and go ahead and sign up.
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The bare minimum is a dollar if you want some cool stuff.
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You're going to have to pay a little more. But, you know, the main thing I'm
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trying to do, just like everybody else out here, is making sure that we have
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the resources to do what needs to be done,
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to maintain what we are doing.
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And, you know, it's like all of us want support that are doing these podcasts.
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And I will greatly appreciate all those who come through. And if we fall short,
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you know, I'm just one of those people that's like, if you reach for the moon
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and you don't make it, at least you might get to the stars, right?
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Or vice versa. I think if, oh, how's the phrase go? If you reach for the stars,
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you'll land on the moon. I think that's more appropriate.
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But either way, whatever the bottom line is, whatever you can give,
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whatever support you can give would be greatly appreciated.
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All right. So we're going to try to get this thing back to normal.
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We, you know, had a holiday, so kind of did a little things different on the
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holiday. But we should be back on track now.
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And that means that Grace G is back.
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Yay, Grace is back. So let's go ahead and kick this show off with a moment of news with Grace G.
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Music.
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Thanks, Erik. A U.S. trade court ruled Trump's tariffs unconstitutional,
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asserting Congress holds authority over trade.
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A federal appeals court later reinstated the tariffs until further legal arguments were presented.
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A U.S. judge temporarily blocked Trump's policy revoking Harvard's ability to
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enroll foreign students, which Harvard claimed was retaliation for resisting political alignment.
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The Trump administration moved to terminate remaining federal contracts with
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Harvard, valued at $100 million per a directive to agencies.
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Elon Musk exited the Trump administration after leading federal restructuring
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efforts, which reduced the civilian workforce by 12 percent,
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or 260,000, through firings, buyouts, and retirements.
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Trump pardoned a former Virginia sheriff convicted of bribery,
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sparing him a 10-year prison sentence.
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NPR sued President Trump over an executive order cutting public broadcasting
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funds, alleging First Amendment violations.
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A Maryland congressman was denied access to meet with wrongfully deported Kilmar
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Abrego Garcia at the Salvadoran gang prison where he is being held.
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Missouri's Supreme Court reinstated a strict abortion ban by overturning lower court injunctions.
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The U.S. will revoke visas for Chinese students tied to the Chinese Communist
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Party or critical fields and tighten visa scrutiny for China and Hong Kong.
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And former Congressman Charles Rangel, the first African-American to chair the
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House Ways and Means Committee, died at the age of 94.
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I am Grace G., and this has been a Moment of News.
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Music.
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All right, thank you, Grace, for that Moment of News. And now it's time for my guest, Cassie Owens.
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Cassie Owens is a storyteller, filmmaker, and organizer from Philadelphia.
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In her journalism career, Owens often covered the myriad communities that exist
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within Black Philadelphia.
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In 2019, at the Inquirer, she co-produced Legendary, a short film that won the
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Shine Award at the Black Star Film Festival.
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She currently works at Free Press, where she collaborates with journalists,
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community members, therapists, and organizers to change harmful crime coverage,
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the first project of its kind in Philadelphia.
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Owens loves her people, cultural history, gardening, and ancestral recipes.
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Ladies and gentlemen, it is my distinct honor and privilege to have as a guest
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on this podcast, Cassie Owens.
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Music.
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All right. Cassie Owens. How you doing, sister? You doing good?
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I'm doing all right. I'm doing all right. How you doing? I'm doing fine. I'm a little jealous.
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Ladies and gentlemen, before we started the interview, we were kind of talking and Ms.
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Cassie said that she was out of town chasing Beyonce down going to the concert.
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So I'm kind of jealous. I don't even have time, let alone anything else,
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to go to a Beyonce concert. But did you have a good time?
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It was amazing. I mean, it was three hours. It was a three-hour show in the pouring down rain.
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So I feel very sort of like in deep admiration of Beyonce and her crew's stamina through all of that.
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And also of, you know, the fans that were there, everybody was a trooper,
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but it was a, it was a beautiful experience.
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Okay, cool. That kind of sounds Woodstock-ish. Yeah.
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All right. So normally when I start these interviews, I usually do a couple
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of icebreakers and the first icebreaker is a quote.
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So let me get your response to this quote.
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Status quo generalism standards were never designed with black and brown communities
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in mind. What does that mean to you?
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So what it means to me is that historically, when these standards were professionalized.
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The journalism professors who came up with them didn't have Black students.
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The journalism publishers that, you know, made them standards in different newsrooms
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weren't, at the time, hiring a lot of Black journalists.
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It was a boys club, a white men's boys club, if you will, that really sort of
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decided the rules of the game.
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And so during that era, which happened during the 1800s into the early 20th century,
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that was a time where we did have Black journalists that had something to say,
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but who were not given equal stake in the formation of what we now hold as general
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practice in status quo journalism.
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Okay. All right. So my next icebreaker, I need you to give me a number between 1 and 20. 11. Okay.
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Where do you go to check a fact that you see, hear, or read?
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Hmm. Where do I go to check a fact that I see, hear, or read?
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I think that probably my first step might be Google. But depending on the fact,
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from there, I'll sort of, you know, try to decide what's the best expertise area to verify it.
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Should I go to a specific like academic journal or source?
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Should I talk to somebody in the community about it? Should I talk to somebody
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who experienced that thing from there?
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Okay. All right. So you all just released a code of ethics for community reporting
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in Philadelphia, Pennsylvania, entitled Safer Reporting for Safer Communities.
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What happened 18 months ago that led to this cohort coming together to create this?
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So the Philadelphia Safer Journalism Project,
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which is the project that I lead, we have been collaborating with community
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and journalists who are a part of the community around what should be, as one cohort member,
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Manny Smith might say, the new rules of engagement.
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It was really clear that the standards that are often taught in journalism school or in newsrooms,
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that those standards don't align with the exact journalism that the community wants to see.
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That there's a richness,
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a proximity, and sort of a care, a level of care, right, for the community that
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needs to be embraced in order to make that journalism possible.
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And so we went about creating this together collectively to reflect the lessons
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that people had been holding individually and together around how to produce
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the journalism that the community needs.
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Yeah. So it wasn't a particular event that you said, hey, look,
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we need to get together and stop this.
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It was just, you know, something organic that kind of happened.
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You know, people just, I'm just trying to, was it something that triggered it
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or specifically triggered it or it just was time for y'all to get together and
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make that happen? I think it was time.
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This project grew out of other projects.
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We have previously been part of a coalition called Shift the Narrative that
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was dedicated to changing narratives and news coverage on crime and public safety in Philadelphia.
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And we also had been involved in a number of media accountability efforts and
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conversations with mainstream journalism outlets where some of the things were
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heard, some of the things weren't.
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And I think that like what
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had happened sort of like in the sum of those experiences was
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a need to sort of tap into the desire that was there to sort of stop asking
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like gatekeepers to shift things all the time and to invest more into the community
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wisdom that we have and to name exactly what we want to see.
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And so it grew organically out of that. Yeah.
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So you made the announcement during the anniversary of the murder of George
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Floyd, the fifth anniversary.
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Was there a correlation with timing it that way or did you it just happened that way?
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During the uprising following George Floyd's murder, the Philadelphia Inquirer
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had a headline on the story that led a section that was titled Buildings Matter Too.
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And this, honestly, it was a very traumatizing headline, obviously,
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but it opened up a deeper conversation about how journalism in the city needed
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to change and led to a lot of work that Free Press did, that I was working in
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the Inquirer newsroom at the time,
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that journalists in the newsroom did,
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that, of course, people in the community had been doing.
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To basically talk about how the shaping of these stories need to be entirely different.
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And so because of that, we wanted to, and also I want to lift up that one of the cohort members,
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Malav Kanuga, who is a co-owner of Making Worlds and the press Common Notions,
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Making Worlds is a bookstore and social center that's cooperatively owned.
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And he, like, as we were putting this together,
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was naming that this is something that we need to have at workshops as we are
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coming up on this milestone anniversary and we're revisiting what happened during the uprisings.
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And so we wanted this to be a resource that people could turn to in the city
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and outside of the city as those conversations were happening. Yeah.
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So let's talk specifically about the code. Is the code created through rank?
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And if it is, why is active listening the first article in the code?
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Active listening became the first because of one of the contributors,
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one of the co-authors, Yesenia DeMoya-Corea.
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At the first meeting that we had, sort of like moving through and co-writing
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these principles, I kind of came in with an outline that was based off of kind
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of like shared agreements that cohorts and other guests had really uplifted in the past.
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And we got to that point, act of listening, Yesenia was like, this needs to be first.
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And basically everybody, you know, agreed with that.
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It's important to start there because if you're not listening deep to the community,
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you can't actually be in tune with,
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the needs of the community. You can't be in tune with the reality and the dynamics
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that the community is facing.
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And you can't report effectively to the community if you're not putting listening first.
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Yeah. So I listed it. I kind of, when I'm describing different tenants of the
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code, I use the term article because it kind of reminds me of the constitution.
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So that's the way that's when you hear me say Article 20 or something like that.
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And that's that's that's why I'm doing it that way.
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So Article 20, since I brought it up, is kind of personal for me.
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When I worked at the Mississippi Link, I wrote an editorial condemning the Clarence
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Ledger, which is the daily newspaper in Jackson, Mississippi,
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for playing into racial stereotypes.
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They asked us to come to their office so that they could refute my editorial.
00:18:05.108 --> 00:18:10.108
Right. So they asked our editorial staff to show up at their office to have a meeting.
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Then they had one black editor write a rebuttal after we showed them the basis
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of why I wrote my editorial.
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Right. That was in 1997.
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So what in 2025 gives you hope that black journalists in Philadelphia can move the needle?
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So I think that what gives me hope is that even though Black journalists aren't
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always getting the credit for it, I see Black journalists changing how things have been done.
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And, you know, there's a historical legacy to that. Something that I talk about
00:18:47.408 --> 00:18:53.188
a lot with this work is how, you know, a lot of the work that Ida B.
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Wells did played a crucial role in what we now understand investigative journalism to be.
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But when I think about people who are doing the work now,
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I see a lot of people who are determined to uplift the truths of the Black experience
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in Philadelphia in spite of this being the Trump 2.0 era,
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in spite of journalism as an industry being in crisis, in spite of a lot of
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funding sources being threatened or already having been.
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Cut off in spite of all the layoffs. I think that there's.
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I think that there's a deep connection that a lot of the news storytellers and
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also, I think, in nonfiction media similarly,
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that people are actually continuing to do the work in spite of all the conditions.
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And I think that that's really what gives me hope, that people are continuing
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to keep going in spite of it all.
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Yeah. What is the stakeholder wheel? So the stakeholder wheel,
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and this is something that was lifted up by one of our guests,
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Professor Subu Vincent,
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who is a professor at Santa Clara University.
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It's a tool to actually evaluate power in sourcing and to use that as a guide
00:20:22.175 --> 00:20:27.195
to uplift people who don't hold as much power in the story.
00:20:27.195 --> 00:20:33.995
That often in status quo journalism, you see sourcing, especially sourcing on
00:20:33.995 --> 00:20:35.215
crime and public safety,
00:20:35.495 --> 00:20:43.175
that there is a stranglehold that power has over how the story gets told and
00:20:43.175 --> 00:20:48.695
who's considered a legitimate source and what are the accounts that actually come forward.
00:20:49.135 --> 00:20:55.215
Something that comes up a lot, obviously, is the over-reliance on police reporting,
00:20:55.215 --> 00:21:00.735
even to the point of being copaganda and a lot of single-sourced stories that
00:21:00.735 --> 00:21:04.095
exclusively come from police reporting.
00:21:04.315 --> 00:21:10.415
But even some of the stories that go beyond that rely on other forms of law
00:21:10.415 --> 00:21:12.575
enforcement, public officials.
00:21:13.295 --> 00:21:19.695
Folks at universities, and don't actually center the most impacted people who
00:21:19.695 --> 00:21:25.475
have a tremendous amount of things to say about the levels of safety in their
00:21:25.475 --> 00:21:27.795
communities and the experiences that they've had.
00:21:28.015 --> 00:21:32.815
So the stakeholder wheel is a tool to sort of map that out,
00:21:33.430 --> 00:21:39.370
And to pay close attention and to uplift the folks who don't hold as much power,
00:21:39.490 --> 00:21:41.390
but have a lot of valuable things to say.
00:21:42.150 --> 00:21:46.210
Yeah. You just you just introduced a new word to my lexicon,
00:21:46.410 --> 00:21:48.490
copaganda. I've never heard that before.
00:21:49.090 --> 00:21:52.910
But, you know, when I think when I think about that, you know,
00:21:53.190 --> 00:21:59.690
everywhere, everywhere I've lived, I grew up in Chicago, live in Jackson. And now I'm in Atlanta.
00:21:59.990 --> 00:22:08.310
There always seems to be one reporter that has that incredible access to the to law enforcement.
00:22:08.730 --> 00:22:13.670
And, you know, and it's just like, you know, anything that goes down,
00:22:13.910 --> 00:22:15.590
the police can do no wrong.
00:22:15.590 --> 00:22:23.830
And, you know, so I definitely understand how you need to have some sort of
00:22:23.830 --> 00:22:33.610
counterbalance and accountability to deal with that narrative,
00:22:33.770 --> 00:22:36.470
especially in black and brown communities.
00:22:36.470 --> 00:22:44.190
So some articles of this code seems like no brainers for journalism, ensuring accuracy.
00:22:45.310 --> 00:22:50.330
Refraining from assigning morality, balancing perspectives with facts,
00:22:50.870 --> 00:22:55.870
approaching people with care, and that sources deserve respect and transparency.
00:22:56.330 --> 00:23:00.590
My question to you is, why do you think modern journalism has strayed from that?
00:23:00.590 --> 00:23:06.070
I think because modern journalism is extractive.
00:23:06.290 --> 00:23:10.610
And I think that it's extractive because this is something that we talk a lot
00:23:10.610 --> 00:23:15.210
about with this project that doesn't always get talked about in journalism circles.
00:23:15.210 --> 00:23:18.830
But the way that journalism is done in the U.S.
00:23:18.950 --> 00:23:25.870
Is a colonial practice, and it is a practice that stems from a history of people
00:23:25.870 --> 00:23:32.490
who had settled on indigenous land describing how they saw their understanding
00:23:32.490 --> 00:23:33.730
of what was happening there.
00:23:33.730 --> 00:23:37.230
And that even though a lot of journalists,
00:23:37.690 --> 00:23:43.930
and I say this as a journalist, take pride in coming from a tradition where
00:23:43.930 --> 00:23:50.370
you are actually regularly challenging power depending on the stories that you're doing.
00:23:50.370 --> 00:23:55.950
And a lot of journalists, you know, don't see journalism as a prestige career.
00:23:56.270 --> 00:24:01.830
It still is a field that holds a tremendous amount of power with,
00:24:01.830 --> 00:24:06.910
like, you know, defining and shaping folks' understandings of the world and
00:24:06.910 --> 00:24:10.670
has been very exclusionary and hasn't given power.
00:24:11.465 --> 00:24:16.265
Still continues to be an industry rather where we don't actually see the diversity
00:24:16.265 --> 00:24:17.945
of our communities reflected.
00:24:18.325 --> 00:24:23.225
And so I think that that's, I think that that inherent power dynamic is why
00:24:23.225 --> 00:24:29.425
those things continue to be things that we have to remind people of and uplift and name.
00:24:29.425 --> 00:24:37.145
That there still is a norm in our industry of having folks come into a market
00:24:37.145 --> 00:24:42.305
and not necessarily looking at it as coming into a community that they didn't
00:24:42.305 --> 00:24:44.565
grow up in, that they aren't that familiar with.
00:24:44.565 --> 00:24:50.605
I mean, interviewing people from that standpoint and not necessarily having
00:24:50.605 --> 00:24:57.965
all of the understanding of how people in the community would expect respectful
00:24:57.965 --> 00:24:59.825
storytelling and interactions to go.
00:24:59.825 --> 00:25:07.905
So, you know, in education, one of the criticisms is that, you know,
00:25:08.045 --> 00:25:10.885
you're cranking out these teachers.
00:25:11.665 --> 00:25:15.385
Especially those that identify as white.
00:25:15.625 --> 00:25:24.865
I'm trying to do better since my last podcast interview and not get too hung up on the race label.
00:25:25.025 --> 00:25:29.125
But, you know, I'll continue to do my thing.
00:25:29.825 --> 00:25:34.085
Sometimes I call white people my light-skinned cousins just so I can do better on that.
00:25:34.285 --> 00:25:39.645
But they put these young women or men out here in the Black communities out
00:25:39.645 --> 00:25:46.345
of these education programs, and they've had no experience in the Black community at all, right?
00:25:46.965 --> 00:25:52.765
And so they burn out or get out of teaching or whatever.
00:25:53.385 --> 00:25:57.425
And I'm wondering, is it really the same way in journalism?
00:25:57.425 --> 00:26:03.385
It's like you turning all these kids out and and and then they get into the
00:26:03.385 --> 00:26:10.505
field and then they don't know how to tell a story from the perspective of the
00:26:10.505 --> 00:26:12.945
community that they're they're covering.
00:26:13.625 --> 00:26:21.065
Yeah, something that and some of this language landed into some of the larger
00:26:21.065 --> 00:26:22.965
descriptions of our work. But
00:26:22.965 --> 00:26:26.425
something that I started saying when I was still in the newsroom is that,
00:26:27.345 --> 00:26:34.645
We have a problem with authority without memory, that there are regularly folks.
00:26:35.845 --> 00:26:40.465
Non-melanated folks and some melanated folks, who come into situations and are
00:26:40.465 --> 00:26:45.905
able to dictate what's happening, whether they are teachers in a classroom or
00:26:45.905 --> 00:26:50.285
whether they are a reporter or editor moving through a story,
00:26:50.485 --> 00:26:55.465
who are able to say what's what and they don't know. They haven't the foggiest.
00:26:56.085 --> 00:26:59.185
They don't have the background. They don't have the context.
00:26:59.785 --> 00:27:05.205
And I was bringing up the memory piece of this because, you know,
00:27:05.465 --> 00:27:11.265
something that would consistently come up with stories on Black folk in Philadelphia
00:27:11.265 --> 00:27:14.725
would be the lack of historical context.
00:27:14.725 --> 00:27:21.705
You know, we have generations and generations and generations of community here.
00:27:22.085 --> 00:27:33.325
And, you know, Black Philadelphians have been making history in the city before America was a country.
00:27:33.325 --> 00:27:38.965
So it's like, if you don't have that context, if you don't know that history,
00:27:39.105 --> 00:27:41.105
if you don't have those cultural competencies,
00:27:41.485 --> 00:27:47.925
I think that it has to become more understood that it's not actually possible
00:27:47.925 --> 00:27:52.945
to do the best job that way, whether you're in education or you're in journalism.
00:27:52.945 --> 00:27:56.885
And I think that, unfortunately, some people take offense to that,
00:27:57.065 --> 00:28:00.885
but it's not meant to be offensive to go there.
00:28:01.145 --> 00:28:05.625
Like, you know, you should understand the communities that you're serving in
00:28:05.625 --> 00:28:07.645
order to do the best job. It's kind of simple.
00:28:08.545 --> 00:28:13.605
Yeah. So you kind of answered the next question with me at Libin,
00:28:13.765 --> 00:28:19.625
one in why is it important for storytellers to come from the communities they
00:28:19.625 --> 00:28:23.705
serve and to be accountable to those communities.
00:28:23.705 --> 00:28:32.565
I guess to rephrase that question, what is an example of an accountability measure
00:28:32.565 --> 00:28:37.425
for people, storytellers from the community?
00:28:38.385 --> 00:28:42.845
So something that we talked about in the meetings with the cohort and with our
00:28:42.845 --> 00:28:46.665
guests and our contributors is that, you know, often people,
00:28:47.295 --> 00:28:51.455
You know, like if someone from the community might have an issue with the story,
00:28:51.735 --> 00:28:55.635
they might be able to send an email or participate in a feedback loop,
00:28:55.795 --> 00:28:57.095
but then it might not go anywhere.
00:28:57.395 --> 00:28:59.835
Maybe somebody read it. Maybe somebody didn't.
00:29:00.295 --> 00:29:02.155
Often people don't get responded to.
00:29:03.275 --> 00:29:11.015
Accountability is deeper than that. And I'm going to reference the work of Shannon
00:29:11.015 --> 00:29:15.615
Perez Darby, who is a community accountability practitioner and organizer.
00:29:15.615 --> 00:29:18.215
But you know
00:29:18.215 --> 00:29:21.555
accountability is more than saying sorry it's
00:29:21.555 --> 00:29:27.755
more than acknowledgement it connects to you know repair and it connects to
00:29:27.755 --> 00:29:32.515
change behavior and even if you need to changing the conditions that cause that
00:29:32.515 --> 00:29:40.935
harm and I think that something that I remember from just times in the newsrooms, working with editors,
00:29:41.255 --> 00:29:47.055
is there would be a certain pride and even a certain thrill to the way that
00:29:47.055 --> 00:29:50.075
journalism, if you don't necessarily get something right.
00:29:50.655 --> 00:29:54.075
Allows you to get back out there, right? To try again.
00:29:54.535 --> 00:29:58.795
And I think that, and I've spoken to this in other interviews as well too,
00:29:58.895 --> 00:30:04.295
but I think that what the community is calling for is that you don't simply
00:30:04.295 --> 00:30:05.855
just get back out there, right?
00:30:06.055 --> 00:30:09.115
That repair is needed, learning is needed.
00:30:09.415 --> 00:30:14.915
As our cohort is lifted up, unlearning is needed to be able to just do the best
00:30:14.915 --> 00:30:20.375
job moving forward and to be in an accountable relationship with the people
00:30:20.375 --> 00:30:23.075
in the community who have named what was wrong.
00:30:23.215 --> 00:30:31.175
And also making space to know that you can't dictate for them how something
00:30:31.175 --> 00:30:36.015
exactly would need to be repaired or if the conditions of accountability have been met.
00:30:36.275 --> 00:30:42.035
You might try to fix something after you mess up and more still needs to be
00:30:42.035 --> 00:30:45.995
done. And you should be able to listen to that with openness.
00:30:47.215 --> 00:30:53.995
Yeah. So one of the things that you all highlighted was alignment.
00:30:54.295 --> 00:30:59.095
So do you believe that the news editors at Channel 3, Channel 6,
00:30:59.275 --> 00:31:04.235
Channel 10, Channel 29, and the Philadelphia Inquirer will align with that?
00:31:04.957 --> 00:31:08.497
I think they would align with some things. I think other things,
00:31:08.717 --> 00:31:12.517
depending on the editor, it might take more time or they might,
00:31:12.517 --> 00:31:14.277
you know, disagree with.
00:31:15.357 --> 00:31:20.197
These are, you know, editors who, like I've worked for The Inquirer and I've
00:31:20.197 --> 00:31:22.177
worked for some other places as well, too.
00:31:23.017 --> 00:31:27.217
And, you know, I think that I'm trying to think of how to put it,
00:31:27.357 --> 00:31:33.117
but there's a really wide range, right, of how people feel about these things.
00:31:33.277 --> 00:31:40.037
And there's also a dynamic of sometimes people feel beholden to standards that
00:31:40.037 --> 00:31:42.937
they don't necessarily agree with.
00:31:43.197 --> 00:31:51.557
I remember when the Dobbs decision happened and there was debate over how coverage
00:31:51.557 --> 00:31:55.757
of reproductive justice and abortion should happen and whether or not,
00:31:55.917 --> 00:32:01.237
you know, journalists outside of the newsroom should be able to just express
00:32:01.237 --> 00:32:02.897
their full opinions on that.
00:32:03.397 --> 00:32:08.837
There was a lot of dissensus around how people felt.
00:32:08.917 --> 00:32:15.837
And there was a number of people who were saying, but wait, I understand and I respect, you know.
00:32:16.537 --> 00:32:19.717
Journalistic integrity and the notion that I'm supposed to be unbiased,
00:32:19.837 --> 00:32:24.017
but what do you mean that I'm not supposed to have an opinion on my health care?
00:32:24.217 --> 00:32:30.717
I think that there's always, even if we're not talking about the specific topics
00:32:30.717 --> 00:32:32.637
that this cohort has taken on,
00:32:32.937 --> 00:32:41.697
there's always been tension with the notions that you have to be completely
00:32:41.697 --> 00:32:49.677
objective that you have to check certain boxes in order to maintain journalistic integrity.
00:32:49.997 --> 00:32:58.417
And so I think that essentially there might be people even who agree who still
00:32:58.417 --> 00:33:02.037
don't feel comfortable fully agreeing out loud.
00:33:02.317 --> 00:33:06.417
And I also think that that's part of the reason why we did this.
00:33:06.557 --> 00:33:09.737
We wanted to make a home for people who agree
00:33:09.737 --> 00:33:12.617
or also to lift the
00:33:12.617 --> 00:33:17.137
light up for people who agree to be able to come together because a lot of people
00:33:17.137 --> 00:33:25.177
who are in even alternative media spaces don't always feel completely free to
00:33:25.177 --> 00:33:30.097
make the decisions with their storytelling that they want to ethically.
00:33:30.377 --> 00:33:38.917
And so, yeah, we wanted to be able to build community around this particular set of standards.
00:33:39.217 --> 00:33:43.997
Yeah. And so you kind of touched on my next question because I was going to
00:33:43.997 --> 00:33:49.837
ask, why is it imperative to move past binary thinking, acknowledge biases and
00:33:49.837 --> 00:33:51.257
complicate the narrative?
00:33:52.174 --> 00:33:56.254
That's, you know, it's like they always try to teach you.
00:33:56.394 --> 00:34:01.054
And I tell people all the time, my show, I don't really consider myself a journalist
00:34:01.054 --> 00:34:06.974
because, you know, I do interview people, but I have an opinion about stuff.
00:34:06.974 --> 00:34:08.794
I come with a certain angle.
00:34:09.614 --> 00:34:12.914
And that's, you know, I'm not trying to hide that.
00:34:12.914 --> 00:34:21.114
But for, excuse me, but for a group of people who work in journalism to kind
00:34:21.114 --> 00:34:24.914
of stress that we need to get our mindsets past that,
00:34:25.014 --> 00:34:30.894
why did y'all feel that it was important in this day and time to acknowledge that?
00:34:30.894 --> 00:34:37.034
In part because it's something that, especially in stories on crime and public
00:34:37.034 --> 00:34:39.974
safety, it happens all the time, right?
00:34:40.154 --> 00:34:44.734
That we're regularly seeing stories, even if they don't use that language,
00:34:44.994 --> 00:34:48.454
where people are portrayed as good and bad.
00:34:48.454 --> 00:34:55.434
And that often when we're looking into the root causes or even if you have time
00:34:55.434 --> 00:35:04.974
to delve into the circumstances and the conditions of why harm happened or why it continues to happen.
00:35:05.294 --> 00:35:07.994
It's more complicated than that.
00:35:07.994 --> 00:35:18.014
And we wanted to make space for not simply attempting to not misinform,
00:35:18.294 --> 00:35:25.174
but to better inform communities around why different incidents would be happening.
00:35:25.494 --> 00:35:31.314
I do think that there is something when you're only adhering to binary thinking.
00:35:31.534 --> 00:35:36.634
I do think that there is a level of misinforming that happens through that.
00:35:36.634 --> 00:35:43.094
And also, too, and we name this in the Code of Ethics, but there's a framework
00:35:43.094 --> 00:35:48.694
for white supremacy culture and binary thinking is one of the tenets of that framework.
00:35:48.894 --> 00:35:56.854
And it's important to hold that in mind when you are producing stories or writing
00:35:56.854 --> 00:36:01.414
a story or putting things out in the world. All right.
00:36:01.574 --> 00:36:07.694
So my last question, will there be an effort to get other cities involved in adopting this code?
00:36:07.814 --> 00:36:13.394
Because I assume and I know it's bad to assume, but I assume that y'all are
00:36:13.394 --> 00:36:21.574
connected with Media 2070 and their overall project to not only uplift the black press, but to,
00:36:22.413 --> 00:36:29.113
create more of a balanced view, especially of black and brown communities in media.
00:36:30.033 --> 00:36:36.993
So, yeah, are y'all going to take this idea around the country or are you just
00:36:36.993 --> 00:36:38.213
going to focus on Philadelphia?
00:36:38.713 --> 00:36:44.973
We're going to do both. And Media 2070 partnered with the Philadelphia Safer
00:36:44.973 --> 00:36:51.933
Journalism Project and specifically Senior Director Tia Oso.
00:36:52.753 --> 00:36:56.613
Supported this and getting it out into the world, this quote of ethics.
00:36:56.793 --> 00:36:58.613
And so sending gratitude to her.
00:36:59.213 --> 00:37:01.353
We're also like, you know, in
00:37:01.353 --> 00:37:06.793
community with folks who are having this conversation around the country.
00:37:07.373 --> 00:37:14.453
And, you know, we are already in conversations about, you know.
00:37:15.073 --> 00:37:18.313
Sharing some of the lessons and learnings that we've had.
00:37:18.913 --> 00:37:23.653
This is an evolving document. We hope to update it with more standards.
00:37:24.093 --> 00:37:27.973
Like as we were doing some of the final edits on it, there were,
00:37:28.273 --> 00:37:34.053
for example, like plans already being made to like update it with guidance on
00:37:34.053 --> 00:37:38.853
AI and to share more things out about narrative work.
00:37:39.153 --> 00:37:46.793
So I think that when I say that we're gonna do both, we're focused on Philadelphia And also,
00:37:47.093 --> 00:37:55.453
we are committed to speaking from where we know, but we are inherently in community
00:37:55.453 --> 00:37:56.893
and in alignment with people who
00:37:56.893 --> 00:38:00.313
are having very similar, if not the same conversations around the country.
00:38:00.333 --> 00:38:03.413
And so we're going to continue to build with them, too. Yeah,
00:38:03.733 --> 00:38:08.133
well, I'm glad to hear that as far as, you know,
00:38:08.753 --> 00:38:13.453
the connection, because I've had the privilege of having several people,
00:38:13.613 --> 00:38:16.493
including Tia from Media 2070 on the podcast.
00:38:16.493 --> 00:38:23.993
And I think that what you are doing is not only necessary work, but good work.
00:38:24.633 --> 00:38:31.273
Because, you know, we just, in this day and age, right, we're just dealing with
00:38:31.273 --> 00:38:35.233
a whole lot of stuff. And people are kind of tuning out.
00:38:36.013 --> 00:38:41.833
And because they just, they don't know if they can trust something that they
00:38:41.833 --> 00:38:43.993
hear or they may read or whatever.
00:38:45.373 --> 00:38:50.093
So to have a group of journalists get together and say, hey,
00:38:50.233 --> 00:38:53.033
we can do better, that's very, very commendable.
00:38:53.253 --> 00:38:58.313
So Cassie Owens, thank you for being a part of that work. I know it wasn't just
00:38:58.313 --> 00:39:00.233
you. I know it was a whole bunch of folks.
00:39:00.793 --> 00:39:05.613
But I'm glad you were able to speak on their behalf and come on the podcast and do that.
00:39:05.613 --> 00:39:12.533
If people want to get more information on this code and a project you're working
00:39:12.533 --> 00:39:16.233
on, or just they want to get in touch with you, how can they do that?
00:39:17.057 --> 00:39:21.117
So if they want more information on the Code of Ethics and on the Philadelphia
00:39:21.117 --> 00:39:27.477
Safer Journalism Project overall, they can check out saferjournalism.org.
00:39:28.477 --> 00:39:33.177
And if folks want to get in touch with me, they can feel free to reach out to
00:39:33.177 --> 00:39:37.017
me through social media or they can contact me.
00:39:37.157 --> 00:39:41.017
I have my own personal website, CassieOwens.com.
00:39:41.317 --> 00:39:48.137
I'm at Cassie Owens on X. I am at Cassie Opiea on Instagram.
00:39:49.497 --> 00:39:52.657
And I look forward to,
00:39:53.357 --> 00:39:57.077
continuing to be in conversation with folks about it and also just want to express
00:39:57.077 --> 00:40:05.177
gratitude to you for making space for us to just even talk about this and also
00:40:05.177 --> 00:40:10.157
for the compliments that you gave to the work it was a real labor of love it
00:40:10.157 --> 00:40:12.677
took us about 18 months to get it done,
00:40:13.577 --> 00:40:15.017
and just thank you.
00:40:15.957 --> 00:40:21.017
All right. Well, again, Cassie, thank you. And anytime you want to come back
00:40:21.017 --> 00:40:25.217
on for anything, if it's related to this or something else that's burning,
00:40:25.577 --> 00:40:27.617
just feel free to come back on.
00:40:27.917 --> 00:40:31.877
You know, my door is open, especially those folks that take the initial step
00:40:31.877 --> 00:40:35.057
to come on the show. So please take advantage of that.
00:40:35.817 --> 00:40:39.557
Thank you. Appreciate you. All right, guys. And we're going to catch y'all on the show.
00:40:39.440 --> 00:40:57.520
Music.
00:40:58.540 --> 00:41:03.880
All right. And we are back. And so it's time for our next guest, Claudia Rowe.
00:41:04.360 --> 00:41:09.740
Claudia Rowe has been writing about the hallways where kids and government clash for more than 30 years.
00:41:10.020 --> 00:41:14.620
A native of New York City, now living in Seattle, her reporting on racially
00:41:14.620 --> 00:41:20.740
skewed school discipline for the Seattle Times helped change education laws in Washington state.
00:41:21.020 --> 00:41:25.440
And her coverage of Latino youth gangs was nominated for a Pulitzer Prize.
00:41:26.060 --> 00:41:31.260
Roe has also written for the New York Times, Mother Jones, and Amazon Original Stories.
00:41:31.740 --> 00:41:38.860
In 2018, she received the Washington State Book Award for her crime memoir, The Spider and the Fly.
00:41:39.160 --> 00:41:42.560
She is a member of the editorial board at the Seattle Times,
00:41:42.740 --> 00:41:47.100
where she writes about foster care, juvenile justice, and public education.
00:41:47.100 --> 00:41:53.500
Her new book, which we will discuss, Wards of the State, The Long Shadow of
00:41:53.500 --> 00:41:57.760
American Foster Care, was just published by Abrams Press.
00:41:58.120 --> 00:42:02.740
Ladies and gentlemen, it is my distinct honor and privilege to have as a guest
00:42:02.740 --> 00:42:06.120
on this podcast, Claudia Rowe.
00:42:06.160 --> 00:42:15.760
Music.
00:42:17.100 --> 00:42:21.200
All right. Claudia Rowe. How are you doing, ma'am? You doing good?
00:42:21.840 --> 00:42:26.680
Doing fine. Thanks for having me on. Well, I'm honored to have you because you
00:42:26.680 --> 00:42:33.280
jumped into a subject that people talk about, but not really talk about.
00:42:33.480 --> 00:42:36.580
You know what I'm saying? It's like people know it's out there.
00:42:37.420 --> 00:42:41.700
And, you know, there's been some efforts and I'll kind of get into a little
00:42:41.700 --> 00:42:46.820
bit of my personal journey. but but you dove right into it and you wrote this
00:42:46.820 --> 00:42:48.620
book called wards of the state,
00:42:49.610 --> 00:42:54.530
And yeah, so let's go ahead and talk about this. Normally, when I when I start
00:42:54.530 --> 00:42:58.290
off a show, I usually do a couple of icebreakers.
00:42:58.430 --> 00:43:00.390
So the first icebreaker is a quote.
00:43:01.070 --> 00:43:08.530
So your quote is, I began to wonder if foster care wasn't a crucible hidden in plain sight.
00:43:08.530 --> 00:43:14.090
I began to ask whether his failures were an unacknowledged factor driving mass homelessness,
00:43:14.910 --> 00:43:21.510
drug addiction, and property crimes, one of the gears powering America's incarceration complex,
00:43:21.870 --> 00:43:27.810
pumping out kids so ill-equipped to function as adults that locked sales became
00:43:27.810 --> 00:43:30.950
the most logical outcome. Talk to me about that quote.
00:43:31.370 --> 00:43:35.430
Okay. So in my day job, I'm a journalist.
00:43:36.170 --> 00:43:41.510
I've been covering juvenile justice and child welfare more than 30 years.
00:43:43.010 --> 00:43:48.830
In the early 2000s, a bunch of studies came out that crossed my radar about
00:43:48.830 --> 00:43:53.390
what happened to kids when they aged out of foster care, when they were young adults.
00:43:53.710 --> 00:43:57.870
And it kind of blew my mind because, like I said, I had covered child welfare.
00:43:57.870 --> 00:44:02.130
But most media, as you know, we cover, you know,
00:44:02.650 --> 00:44:07.630
foster care when some awful thing happens, when a little kid is is either left
00:44:07.630 --> 00:44:11.050
with their biological parents and they shouldn't have been and they get killed
00:44:11.050 --> 00:44:14.570
or they're killed in foster care, you know, some like crisis disaster.
00:44:14.570 --> 00:44:18.450
But we really don't devote a whole lot of attention to the other end,
00:44:18.610 --> 00:44:24.110
to the outcomes, to what happens to older youth and then their sort of path as adults.
00:44:24.110 --> 00:44:27.910
But I found these studies, not obscure,
00:44:28.250 --> 00:44:32.610
major studies called the Midwest Evaluations in the early 2000s,
00:44:32.630 --> 00:44:39.530
and they said that 59% of kids who age out of foster care will have experienced
00:44:39.530 --> 00:44:41.250
some kind of lockup, incarceration,
00:44:41.610 --> 00:44:43.550
by the time they're 26th.
00:44:44.227 --> 00:44:48.267
This blew my mind, because at the same time, we were starting to hear that,
00:44:48.307 --> 00:44:53.147
you know, at that time, like 3% of kids who age out of foster care were ever
00:44:53.147 --> 00:44:54.707
getting four-year college degrees.
00:44:55.087 --> 00:45:00.647
I think it's slightly higher now, maybe like fewer than 5% ever get college
00:45:00.647 --> 00:45:07.107
degrees, a four-year college degree, but still, 59% lockup.
00:45:07.107 --> 00:45:14.307
Then I found this MIT economist, again, not a fringe character, MIT economist,
00:45:14.707 --> 00:45:23.627
pretty sober scientific individual who found that kids in foster care are three
00:45:23.627 --> 00:45:30.587
times more likely to be incarcerated than similar children not removed to foster care.
00:45:30.587 --> 00:45:34.867
Other kids in families that are struggling but didn't get taken into foster care.
00:45:35.027 --> 00:45:40.647
So those two things just blew my mind. And they just kind of rattled around in there for a while.
00:45:40.867 --> 00:45:45.907
And then many years later, I'm sitting in court watching this teenage girl get
00:45:45.907 --> 00:45:48.907
sentenced for murder. It's 2019.
00:45:49.427 --> 00:45:53.627
And I'm watching this girl get sentenced for murder. And the proceeding,
00:45:53.807 --> 00:45:57.067
which was supposed to be just a quick two-hour thing, wasn't.
00:45:57.147 --> 00:46:00.667
And it ended up getting continued over three days. And by the end of that,
00:46:00.827 --> 00:46:04.987
I realized, oh, wow, wow, this is not just a crime story.
00:46:05.107 --> 00:46:07.267
This is a foster care story.
00:46:07.407 --> 00:46:11.867
This girl had been in foster care, had been adopted, had been kicked back from
00:46:11.867 --> 00:46:15.527
her adoptive family into foster care, which is surprisingly common.
00:46:15.527 --> 00:46:19.387
And we never talk about, how often that happens and the effects of that.
00:46:20.287 --> 00:46:24.547
That is when sort of the different areas that I had covered as a journalist,
00:46:24.747 --> 00:46:27.807
juvenile justice, child welfare, kind of came together.
00:46:27.807 --> 00:46:33.127
And I realized what people in the field, of course, realize very clearly,
00:46:33.307 --> 00:46:36.507
the incredible overlap between these two systems.
00:46:36.667 --> 00:46:40.267
You could even call it a handoff from one to the other.
00:46:40.387 --> 00:46:44.287
And that is why I jumped in and started looking at the brain science and the
00:46:44.287 --> 00:46:47.747
history and found what you described in that quote.
00:46:48.620 --> 00:46:54.060
So my second icebreaker, we'll kind of deviate a little bit from that.
00:46:54.320 --> 00:46:56.840
Just give me a number between 1 and 20.
00:46:57.460 --> 00:47:03.680
Give you any number between 1 and 20? Yes, ma'am. 17. All right. 17.
00:47:04.740 --> 00:47:09.900
What's something people who see you, who see the world differently than you
00:47:09.900 --> 00:47:11.240
that you've come to appreciate?
00:47:11.240 --> 00:47:14.500
What's something that people who
00:47:14.500 --> 00:47:17.760
see the world differently than I do is something
00:47:17.760 --> 00:47:22.080
I've come to appreciate that's a good question something
00:47:22.080 --> 00:47:25.280
I've come to appreciate is the power of family
00:47:25.280 --> 00:47:28.800
for good and for ill for destruction
00:47:28.800 --> 00:47:32.160
and for reclamation hearing
00:47:32.160 --> 00:47:38.720
healing and rehabilitation the power of and I don't necessarily mean like biological
00:47:38.720 --> 00:47:47.000
family a family relationship The power of that kind of connection to mitigate
00:47:47.000 --> 00:47:49.560
early trauma, early harm,
00:47:49.820 --> 00:47:52.060
early anything that went off course,
00:47:52.380 --> 00:47:58.060
the power of that to change a person is something I realized through this process
00:47:58.060 --> 00:48:00.260
and perhaps didn't appreciate enough before.
00:48:01.180 --> 00:48:05.780
Yeah. All right. So that was a slight deviation, but the way you answered it
00:48:05.780 --> 00:48:08.140
kind of brought it back home. That was good.
00:48:08.860 --> 00:48:13.160
So when I was in the Mississippi legislature, I served on the Juvenile Justice Committee.
00:48:13.220 --> 00:48:18.460
I served on that committee for all nine years that I was there.
00:48:18.680 --> 00:48:21.240
And that primarily dealt with youth detention.
00:48:21.580 --> 00:48:27.560
We had two youth detention centers initially. One was for boys and one was for
00:48:27.560 --> 00:48:34.640
girls. And then during my tenure was when we closed down the female one.
00:48:34.940 --> 00:48:38.840
And that was, that's a, I could write a book about that.
00:48:39.888 --> 00:48:43.648
And then I also served on the board of directors for an adoption nonprofit.
00:48:44.148 --> 00:48:47.888
So the issue of foster care has had an impact on my public service.
00:48:48.108 --> 00:48:53.908
So explain to the listeners what exactly is foster care. Okay.
00:48:55.148 --> 00:48:59.048
First of all, I want to just add for the listeners, the subtitle of the book,
00:48:59.228 --> 00:49:03.308
Wards of the State, is The Long Shadow of American Foster Care.
00:49:03.308 --> 00:49:08.068
And my argument is that it's not just something that kids are a system that,
00:49:08.228 --> 00:49:09.728
you know, to answer your question.
00:49:09.908 --> 00:49:16.668
So when the state, a state social worker determines that a child is living in
00:49:16.668 --> 00:49:22.968
an unsafe home, they can petition the courts to remove that child to foster care.
00:49:22.968 --> 00:49:27.168
Traditionally, that would mean turning that child over to a stranger,
00:49:27.528 --> 00:49:32.788
traditionally, who would then be supported by the state with state money to
00:49:32.788 --> 00:49:35.348
feed and clothe and care for that child.
00:49:35.508 --> 00:49:40.008
That is traditional foster care, taking a kid from an allegedly unsafe home
00:49:40.008 --> 00:49:43.308
situation and putting them with a stranger, generally.
00:49:43.928 --> 00:49:49.508
There have been, as you know, many efforts to adjust that and mitigate that,
00:49:49.548 --> 00:49:52.548
but that is roughly what foster care is.
00:49:52.548 --> 00:49:56.868
And the subtitle of the book is saying the effects of this system,
00:49:57.028 --> 00:50:02.188
not because of some abuser, bad villain in the system, but the structure of
00:50:02.188 --> 00:50:04.068
the system itself, the machine.
00:50:05.752 --> 00:50:11.712
Is so damaging for kids. Not, again, not because of particular abuse in the
00:50:11.712 --> 00:50:14.652
system, which obviously happens, but that's not what I'm talking about here.
00:50:14.772 --> 00:50:18.992
I'm talking about the actual structure of removing kids from their biological
00:50:18.992 --> 00:50:23.312
home, their biological family, even if the family is struggling,
00:50:23.512 --> 00:50:25.452
dysfunctional, less than ideal.
00:50:25.752 --> 00:50:31.212
The effects of being shuttled around from the home of one stranger to another
00:50:31.212 --> 00:50:37.372
in foster care are so damaging for kids that they create a shadow over that person's life,
00:50:37.412 --> 00:50:41.112
even if that person does go on to become a huge success.
00:50:41.112 --> 00:50:45.492
And there are people in the book who have become activists and lawyers and their
00:50:45.492 --> 00:50:48.952
former foster kids, but it still haunts them.
00:50:49.132 --> 00:50:53.112
It is a shape. It is shaping their memories, their lives.
00:50:53.232 --> 00:51:00.132
And I am arguing that it's a shadow overall of American culture because of the
00:51:00.132 --> 00:51:02.592
connection to homelessness and incarceration,
00:51:03.032 --> 00:51:09.332
that it's kind of this invisible force driving these highly visible social outcomes
00:51:09.332 --> 00:51:10.652
of homelessness and incarceration.
00:51:10.652 --> 00:51:16.632
But we never think about sort of foster care behind the veil back there as sort
00:51:16.632 --> 00:51:21.632
of an early engine for these enormous social problems that we're always talking about.
00:51:22.092 --> 00:51:28.652
Well, since you brought up the long shadow, give the listeners an example of
00:51:28.652 --> 00:51:33.592
the long term causal effects of foster care.
00:51:33.692 --> 00:51:37.732
You don't have to go through every one, but just one in particular that I think
00:51:37.732 --> 00:51:40.292
really, that you think, I should say,
00:51:40.572 --> 00:51:46.552
that the listeners might be able to relate to and see in young people or even
00:51:46.552 --> 00:51:48.752
adults that have been through that system.
00:51:49.392 --> 00:51:52.632
There's a little bit of brain science in the book, not a ton,
00:51:52.812 --> 00:51:55.392
but a little, and I'm going to speak to that. So.
00:51:56.399 --> 00:52:03.039
All humans, any human, when born, attaches to their caregiver as a matter of
00:52:03.039 --> 00:52:07.059
evolutionary survival, right? We can't feed ourselves. We can't speak.
00:52:07.219 --> 00:52:11.139
We can barely move when we're born. So as a matter of survival of the species,
00:52:11.399 --> 00:52:13.799
you attach to your caregiver.
00:52:14.079 --> 00:52:17.099
This is not just like, oh, you like them or they help.
00:52:17.199 --> 00:52:23.139
This is like a biological imprint in you. When you are removed from that person.
00:52:23.599 --> 00:52:28.879
There's a rift there and it affects your future ability to attach.
00:52:29.119 --> 00:52:32.219
Then you go into foster care and you're moved from home to home.
00:52:32.459 --> 00:52:39.259
And foster parents traditionally have been discouraged from forging really tight
00:52:39.259 --> 00:52:42.439
ongoing bonds with the kids in their care.
00:52:42.439 --> 00:52:46.319
Like when the child moves to another home because you have decided,
00:52:46.559 --> 00:52:48.479
you know, you're not in it for adoption, right?
00:52:48.559 --> 00:52:51.059
You're just a kind of a way station, frankly.
00:52:51.279 --> 00:52:55.339
That's the way the system treats foster parents is like a way station.
00:52:55.499 --> 00:53:00.759
And when the kid moves to another foster home, you are not supposed to be calling
00:53:00.759 --> 00:53:02.319
them up and saying, how are you doing?
00:53:02.559 --> 00:53:05.959
You're not supposed to maintain that ongoing bond with them.
00:53:05.959 --> 00:53:15.059
This sort of habitual undercutting of a human biological need to form attachments
00:53:15.059 --> 00:53:18.519
has chemical effects in kids'
00:53:18.679 --> 00:53:24.619
brains with cortisol, which is a stress hormone, and those chemical effects play out in behavior.
00:53:24.619 --> 00:53:29.059
They affect kids' ability to sleep, concentrate, manage their emotions,
00:53:29.059 --> 00:53:36.199
and that setup in childhood sort of stretches into your adult life.
00:53:36.199 --> 00:53:38.999
And I'm not saying this is true for every single kid in foster care,
00:53:39.139 --> 00:53:45.459
but broadly, this undercutting of attachment can play out in,
00:53:45.459 --> 00:53:48.439
like, the ways that all of us.
00:53:48.739 --> 00:53:54.499
Every adult, deals with sort of rough things in life, like humiliation or impatience
00:53:54.499 --> 00:53:59.099
or you're insulted on the job, you hate your boss, whatever,
00:53:59.299 --> 00:54:00.959
stuff that we all deal with, right?
00:54:00.959 --> 00:54:07.019
For a lot of foster kids, when they get out into the world, they have a really spotty education.
00:54:07.339 --> 00:54:17.019
They have no sort of ongoing bonds with any trustworthy adult in an ongoing
00:54:17.019 --> 00:54:18.919
sense that they can really rely on.
00:54:18.919 --> 00:54:24.119
So they're just out there and they have this undercut attachment system in their
00:54:24.119 --> 00:54:31.119
brains so that when a boss is rude or they hate their shift on the job, whatever,
00:54:31.339 --> 00:54:35.939
instead of kind of being able to incorporate that,
00:54:36.179 --> 00:54:38.139
buckle down and keep going is
00:54:38.139 --> 00:54:43.459
really, really hard for foster youth who are now young adults to sort of.
00:54:44.255 --> 00:54:48.355
Emotional resilience is, I think, what you could call it, like to bounce back
00:54:48.355 --> 00:54:52.495
from the sort of challenges of life that we all face really,
00:54:52.655 --> 00:54:57.515
really hard for foster kids because they don't have this original foundation of attachment.
00:54:57.515 --> 00:55:03.635
And it plays out in unemployment, underemployment, and what I've described as
00:55:03.635 --> 00:55:08.375
homelessness, the incredible chart, off the charts rates of homelessness and incarceration.
00:55:08.375 --> 00:55:18.735
So basically, in reading the book, you equate that or it's been identified as a form of PTSD.
00:55:19.195 --> 00:55:27.255
Yeah, there is really credible research that says foster kids have higher rates,
00:55:27.535 --> 00:55:32.875
like almost double the rate of PTSD compared to veterans from the Iraq war.
00:55:33.235 --> 00:55:36.635
War veterans, foster kids have higher rates of PTSD.
00:55:36.635 --> 00:55:41.955
And again, the research in this book is not like some fringe stuff,
00:55:41.955 --> 00:55:47.755
like the National Academies of Science. This is a panel of lawyers and scientists
00:55:47.755 --> 00:55:51.335
brought together by the government, the National Academies of Science.
00:55:51.475 --> 00:55:57.515
They released this 400-page tome pretty recently, in the last few years.
00:55:57.515 --> 00:56:03.495
And it itself says that foster care is inherently damaging. The system itself,
00:56:03.695 --> 00:56:08.495
the experience of it itself, at its best, it is damaging.
00:56:09.605 --> 00:56:15.505
So you started off by talking about this particular case that you were following
00:56:15.505 --> 00:56:19.725
in 2019. I think the young lady's name was Marianne. Correct.
00:56:20.085 --> 00:56:25.345
Was she the main motivation for you writing a book about it?
00:56:25.425 --> 00:56:29.105
And did you feel that because you've been a journalist for a number of years
00:56:29.105 --> 00:56:37.545
that you could really, really pull that off and get to the meat of this issue
00:56:37.545 --> 00:56:39.185
and make people aware of,
00:56:39.525 --> 00:56:41.985
you know, the magnitude of it.
00:56:42.225 --> 00:56:46.525
I don't think I went into it with such high ambitions and aspirations.
00:56:46.705 --> 00:56:51.685
What happened with Marianne, like I said, I saw her in court.
00:56:52.445 --> 00:56:58.785
Even the judge who sentenced her to 19 years, even the judge said,
00:56:58.945 --> 00:57:04.185
hey, we don't want to totally blame foster care, but clearly opportunities were missed.
00:57:04.285 --> 00:57:07.065
And this was the argument Marianne's defense team was making,
00:57:07.285 --> 00:57:13.245
that foster care was at least partly to blame for the crime she had committed, this murder.
00:57:13.585 --> 00:57:15.565
I was intrigued by that argument.
00:57:15.925 --> 00:57:21.085
Like I said, it rang a bell with earlier research I knew from like 2005,
00:57:21.685 --> 00:57:24.185
6, 7, in there, this thing about
00:57:24.185 --> 00:57:30.345
59% of kids aging out of foster care will experience lockup by age 26.
00:57:30.585 --> 00:57:34.045
So that data point was in my mind.
00:57:34.145 --> 00:57:37.625
I'm watching this kid, Marianne gets sentenced, I'm hearing the judge go,
00:57:37.765 --> 00:57:41.425
yeah, you know, Washington State foster care might have something to do with
00:57:41.425 --> 00:57:43.045
it, but I'm still sentencing her.
00:57:44.185 --> 00:57:48.965
I think when I started out, what I really wanted to do was understand...
00:57:50.557 --> 00:57:54.657
The emotional or psychological reality of being that kid?
00:57:54.857 --> 00:57:58.097
What is the experience of being a kid on the street?
00:57:58.257 --> 00:58:02.157
There are a couple of things I found in the reporting that are really common
00:58:02.157 --> 00:58:07.337
experiences in foster care, and they seem tied to this incarceration outcome.
00:58:07.537 --> 00:58:10.737
And one of them is running away. Running away from a placement.
00:58:11.437 --> 00:58:16.537
Mary Ann did it chronically. It's really, really common for adolescents in foster care to run.
00:58:16.657 --> 00:58:19.657
And when they run, as you know, they're not necessarily running.
00:58:19.657 --> 00:58:21.697
They're just not where they're supposed to be.
00:58:21.797 --> 00:58:25.077
And it could be for a day or a week or a month or whatever.
00:58:25.257 --> 00:58:29.337
But when they are out there, you know, they get hungry.
00:58:29.537 --> 00:58:34.497
They don't have any money. And they are likely to shoplift or allow themselves
00:58:34.497 --> 00:58:37.977
to be trafficked, trade sex for food or shelter.
00:58:38.597 --> 00:58:41.677
These things are going to, you know, eventually the cops are going to pick them
00:58:41.677 --> 00:58:44.877
up for one of these things. And then they're going to juvenile detention.
00:58:45.057 --> 00:58:50.097
So there, they just got locked up, right? So that's one major reason why the
00:58:50.097 --> 00:58:54.217
number, 59% of kids in foster care will have experienced incarceration.
00:58:54.517 --> 00:58:58.857
That's one major driver for such a high number, right? A lot of kids getting
00:58:58.857 --> 00:59:02.397
picked up while they're still in foster care and they go to juvie.
00:59:03.297 --> 00:59:07.737
Another reason is group homes, failed adoptions, which I mentioned earlier.
00:59:07.977 --> 00:59:13.477
And aging out at 18 without support. So these sort of drivers that lead to homelessness
00:59:13.477 --> 00:59:18.797
and incarceration, I really wanted to be like, yeah, yeah, I know the data. I want to...
00:59:19.661 --> 00:59:24.141
Go through a kid's eyes. Everybody has a reason for what they do,
00:59:24.281 --> 00:59:28.681
even if we, outside, can't understand the logic.
00:59:28.841 --> 00:59:32.601
There is a logic in, there was a logic in Marianne's mind. I mean,
00:59:32.781 --> 00:59:34.761
I wouldn't call it a calm logic.
00:59:34.921 --> 00:59:37.341
She was like back against the wall feeling desperate.
00:59:37.641 --> 00:59:43.881
But I really wanted to get in her head and understand what it is to be walking
00:59:43.881 --> 00:59:48.061
around on the street when you're 15 years old, it's two o'clock in the morning. What is that like?
00:59:48.441 --> 00:59:52.941
What is it to grow up in a group home? What does it feel like when your adoptive
00:59:52.941 --> 00:59:56.861
family says, yeah, no, we're sending you back to foster care?
00:59:57.061 --> 00:59:59.801
You know, what is it to be 18 years old?
01:00:00.261 --> 01:00:05.781
Okay, good luck to you, says your foster family, and you literally walk away,
01:00:06.281 --> 01:00:09.081
hey, thanks, bye, with your stuff in a garbage bag.
01:00:09.081 --> 01:00:14.441
You know, when I was a reporter in 2005 or 6, I mean, I'm still a reporter,
01:00:14.601 --> 01:00:20.101
but at that time, we were first hearing about this thing about aging out and like, wow,
01:00:20.401 --> 01:00:24.881
all these kids at 18, the state cuts off support, sometimes 21.
01:00:25.141 --> 01:00:29.321
But the state cuts off support and kids are off into the world and they have,
01:00:29.441 --> 01:00:32.721
you know, very spotty educations because they've moved around so much.
01:00:33.241 --> 01:00:37.861
And I remember writing this thing about a kid told me, yes, he left with his
01:00:37.861 --> 01:00:40.461
stuff in a garbage bag and his foster family said, you know,
01:00:40.581 --> 01:00:42.961
goodbye. Good luck to you. My editor would not run it.
01:00:43.181 --> 01:00:47.261
She was like, that is hyperbole. There's no way they're walking around with
01:00:47.261 --> 01:00:48.481
their stuff in a garbage bag.
01:00:48.521 --> 01:00:51.281
But it is true. That is the reality.
01:00:52.021 --> 01:00:55.681
Sorry, I got off track. Your question. Oh, what was I trying to do with this
01:00:55.681 --> 01:00:57.321
project? Get in their heads.
01:00:58.201 --> 01:01:03.361
Yeah. So there's a couple of things I want to pick up out of that answer.
01:01:03.761 --> 01:01:09.261
So was that the first time you realized how broken the system was when you were
01:01:09.261 --> 01:01:13.401
trying to get in Marianne's head or had you had an idea of being a reporter
01:01:13.401 --> 01:01:17.641
covering, you know, juvenile detention and all that?
01:01:18.590 --> 01:01:23.630
When did you get your first sense that, yeah, this foster care system ain't
01:01:23.630 --> 01:01:25.110
exactly working as planned?
01:01:25.850 --> 01:01:30.770
That is not when I first realized. I realized much earlier, and I'll tell you,
01:01:31.090 --> 01:01:35.990
I realized sort of from the other end of the system, the social worker end.
01:01:36.170 --> 01:01:41.870
When social workers are making the call about whether and when to remove a kid
01:01:41.870 --> 01:01:48.830
from their parents' home. So this is, again, in the early 2000s when I'm first
01:01:48.830 --> 01:01:51.030
stumbling on all this data and research.
01:01:51.350 --> 01:01:57.570
And we were writing about, you know, again, very young children and whether
01:01:57.570 --> 01:02:02.470
a social worker made the call to remove them or not remove them from their biological
01:02:02.470 --> 01:02:05.150
parent and what happens then.
01:02:05.150 --> 01:02:09.210
So I did this, I followed some social workers around, you know,
01:02:09.270 --> 01:02:12.710
I had permission to watch them as they made their rounds and just,
01:02:12.830 --> 01:02:17.330
I'm just keep my mouth shut and I don't use real names, but I'm watching how
01:02:17.330 --> 01:02:18.410
they make a determination.
01:02:18.410 --> 01:02:21.770
So I followed them around for a couple of weeks, these two women.
01:02:22.230 --> 01:02:27.350
And then we wrote this large project about it.
01:02:27.490 --> 01:02:33.290
And we called the piece Judgment Calls because for two reasons, right?
01:02:33.450 --> 01:02:38.190
It's a judgment call of the individual social worker and they're very human
01:02:38.190 --> 01:02:42.810
and humans are inconsistent and there's subjectivity here. And also,
01:02:43.050 --> 01:02:45.990
hello, we're judgment knocking on your door.
01:02:46.190 --> 01:02:50.450
We're paying a call to you. We are the state and we are judging you.
01:02:50.570 --> 01:02:56.430
When I realized, you know, I saw that pretty early and was sort of questioned
01:02:56.430 --> 01:03:00.210
that, somewhat uncomfortable with this sort of aspect of judgment.
01:03:00.850 --> 01:03:06.570
And then getting deeper, realizing how human it is. And so then how...
01:03:07.643 --> 01:03:12.603
Vulnerable to mistakes, subjectivity, inconsistency, all of it,
01:03:12.723 --> 01:03:15.463
because it's humans making the call. It's not a, you know.
01:03:15.983 --> 01:03:20.123
That is when I first realized how, I don't know what we call it,
01:03:20.203 --> 01:03:26.103
sketchy, how fallible the system could be, how fallible.
01:03:26.283 --> 01:03:32.503
And then, again, doing maybe a little bit of reporting on what happens to an
01:03:32.503 --> 01:03:34.923
18-year-old when they leave care.
01:03:34.923 --> 01:03:41.263
I was aware that it was Not great, but not until I was sitting in court did
01:03:41.263 --> 01:03:43.943
it kind of all come together and I realized, oh,
01:03:44.403 --> 01:03:50.683
wow, this is a huge machine powering other, even bigger machines.
01:03:51.863 --> 01:03:59.103
So one of the things that have caught headlines has been the states saying that
01:03:59.103 --> 01:04:02.263
they've lost track of children in the foster care system.
01:04:02.263 --> 01:04:08.403
And so in reading your book, considering the number of kids that run,
01:04:08.703 --> 01:04:14.823
is that the main contributor why states lose track of kids?
01:04:15.283 --> 01:04:20.843
Because the minute they do a census or whatever, that child or a number of children
01:04:20.843 --> 01:04:24.263
may have run away from their foster home situations.
01:04:25.603 --> 01:04:28.863
Running is a major reason. Yeah.
01:04:29.803 --> 01:04:35.603
Let me just think here. Yeah. I would say running from placement is a major
01:04:35.603 --> 01:04:41.043
reason. The other half of that is one thing that most people don't realize.
01:04:41.223 --> 01:04:45.963
When a kid runs, their bed, they can't come back.
01:04:46.583 --> 01:04:50.263
Marianne, for instance, her last foster home was her favorite.
01:04:50.503 --> 01:04:56.423
She loved that woman. She cared about that foster mom, but she was a compulsive runner.
01:04:56.583 --> 01:05:00.103
She would run all the time, even though she liked that home.
01:05:00.263 --> 01:05:04.743
But that woman could no longer hold Marianne's bed for her. Marianne would want
01:05:04.743 --> 01:05:06.843
to come back, especially when she got hungry.
01:05:07.603 --> 01:05:10.623
She wanted to come back all the time, but her bed had been given away.
01:05:10.743 --> 01:05:13.883
The state can't hold it for her.
01:05:13.983 --> 01:05:18.483
So this woman, Tasha, in the book, you know, would make Marianne a meal,
01:05:18.603 --> 01:05:21.663
but she's like, honey, I got to call a social worker.
01:05:21.803 --> 01:05:24.083
They're going to pick you up. And then Marianne would take off again.
01:05:24.863 --> 01:05:31.063
So the not holding a bed for when kids do want to come back is, you know, a problem.
01:05:32.003 --> 01:05:37.683
Yeah. Then the other thing that you brought up about the judgment, right?
01:05:38.143 --> 01:05:43.643
So 53% of all black youths are
01:05:43.643 --> 01:05:47.883
subject to a child welfare investigation by the time they are 18. Right.
01:05:48.739 --> 01:05:52.739
So the majority of those social workers you were covering, I guess,
01:05:52.899 --> 01:05:57.979
they were knocking on doors and black homes or whatever.
01:05:59.179 --> 01:06:05.679
Not really? Let me think. Definitely some were black homes. We're the majority black.
01:06:06.319 --> 01:06:09.519
Washington is, I was doing this in Washington State.
01:06:09.859 --> 01:06:13.339
Washington State has a very low African-American population.
01:06:13.339 --> 01:06:17.899
So while there were some black families that were part of that circuit I was
01:06:17.899 --> 01:06:21.179
following along on, I don't know that they were the majority.
01:06:22.319 --> 01:06:25.839
But now I'm just saying that that's a national number to 53 percent.
01:06:26.419 --> 01:06:29.159
Yeah, I know. I know. I've been to Seattle a couple of times.
01:06:29.299 --> 01:06:31.899
I know it's not too many of us up there.
01:06:32.079 --> 01:06:42.519
But but, you know, do you think that there is a racial bias to this whole foster care system?
01:06:43.339 --> 01:06:50.199
Well, it's certainly true that Black children are wildly overrepresented in the foster care system.
01:06:50.359 --> 01:06:52.919
They're about 14% of the U.S.
01:06:53.379 --> 01:06:58.379
Youth population. They're almost double that represented in foster care.
01:06:58.519 --> 01:07:02.059
They're roughly a quarter of the kids in foster care are Black.
01:07:02.519 --> 01:07:10.119
So that is like wildly overrepresented as a function of their numbers in the overall population.
01:07:10.939 --> 01:07:17.059
So it is true that, you know, the way the system works, somebody makes a call
01:07:17.059 --> 01:07:20.099
to the state making an allegation of abuse or neglect.
01:07:20.239 --> 01:07:27.899
And by the way, it's neglect that is by far the main reason kids are taken into foster care.
01:07:28.059 --> 01:07:32.339
And neglect can look like a kid showing up in school, you know,
01:07:32.499 --> 01:07:36.499
with the same dirty clothes every day or no food at lunchtime.
01:07:36.499 --> 01:07:40.259
So they're stealing other kids' food, which was the case for Marianne. Yeah.
01:07:40.998 --> 01:07:45.578
Neglect is really difficult sometimes to separate from poverty.
01:07:45.578 --> 01:07:50.678
So a lot of kids are taken into foster care really because of poverty.
01:07:50.918 --> 01:07:56.218
And it is possible that, you know, it is certainly possible that a white social
01:07:56.218 --> 01:07:58.278
worker, and many of them are white,
01:07:58.718 --> 01:08:01.858
could have been looking at a black family, made it, you know,
01:08:01.978 --> 01:08:06.458
in whatever year, made a judgment that, you know, these kids have no food and
01:08:06.458 --> 01:08:07.258
there's no electricity.
01:08:07.258 --> 01:08:13.078
We got to take them when really that family needs help getting food stamps,
01:08:13.278 --> 01:08:16.838
help with their electricity bills, maybe help with stable housing, right?
01:08:16.918 --> 01:08:23.358
We could take far fewer kids into foster care if we used some of the money that
01:08:23.358 --> 01:08:29.278
we're spending on foster care stipends for strangers and put it toward family
01:08:29.278 --> 01:08:30.498
preservation services,
01:08:30.918 --> 01:08:35.878
helping families that are struggling to stabilize, eyes, right?
01:08:36.538 --> 01:08:43.818
So it is also true that, you know, so it is true that more kids who are black tend to be reported.
01:08:44.018 --> 01:08:48.398
And then once you're on the state's radar, a black kid is more likely to be
01:08:48.398 --> 01:08:53.918
taken into foster care than a white kid also on the state's radar. That is a true thing.
01:08:54.538 --> 01:09:02.558
What I found really is this is most of all about class, about poverty.
01:09:02.718 --> 01:09:05.478
There are no middle class kids in foster care. I'll tell you that.
01:09:05.618 --> 01:09:09.758
And there's certainly middle class kids growing up in single parent homes.
01:09:09.918 --> 01:09:13.178
And there are certainly middle class or affluent kids growing up in homes.
01:09:13.838 --> 01:09:20.858
Tons of substance abuse and abuse of all kinds. Only poor kids get taken into foster care.
01:09:21.658 --> 01:09:27.838
Right. Because, you know, a classic example is the Menendez brothers who I think
01:09:27.838 --> 01:09:28.898
they're getting ready to get out.
01:09:29.781 --> 01:09:33.181
A jail now, but they were affluent.
01:09:34.361 --> 01:09:38.061
Clearly abuse going on there. They were not taken away. Yeah, that's right.
01:09:38.801 --> 01:09:41.961
So what was I going to ask you? I was going to ask you something else.
01:09:42.321 --> 01:09:46.481
So hold on. I lost my train of thought just that quick.
01:09:46.981 --> 01:09:50.001
So let me go ahead and ask you this question.
01:09:50.641 --> 01:09:54.761
When you were researching the book, which stats surprised you the most?
01:09:55.281 --> 01:10:00.221
That 20% of those incarcerated nationally are products of the foster care system,
01:10:00.601 --> 01:10:04.761
40% of the children under state guardianship are adolescents,
01:10:05.141 --> 01:10:10.741
or that we spend $31.4 billion on foster care.
01:10:11.221 --> 01:10:17.081
It blew my mind, the first one and the last one.
01:10:17.161 --> 01:10:24.521
It blew my mind that how much money we spend for outcomes that are horrible
01:10:24.521 --> 01:10:28.401
and how long this has been going on.
01:10:28.641 --> 01:10:33.481
This is not some new spike or some recent trend or anything.
01:10:33.641 --> 01:10:35.321
This has been the case forever.
01:10:35.661 --> 01:10:41.501
This is foster care. This has always been this crossover with incarceration
01:10:41.501 --> 01:10:47.801
and that we just go, I mean, if we know about it at all. And I think a lot of people don't know that.
01:10:48.261 --> 01:10:52.581
But there's sort of like the system, kind of like the system knows it.
01:10:53.341 --> 01:10:54.841
Child welfare system knows it.
01:10:55.681 --> 01:10:59.341
Correctional system knows it. And there's just kind of this shrug,
01:10:59.521 --> 01:11:02.261
kind of like, oh, yeah, that blew my mind.
01:11:02.381 --> 01:11:08.581
How much money we spend for outcomes that are horrible, that are causing more
01:11:08.581 --> 01:11:10.381
misery and more expense.
01:11:10.981 --> 01:11:17.781
Secondarily, the thing about 20%, 20 to 25% of state inmates being so-called
01:11:17.781 --> 01:11:19.901
alumni of the foster care system.
01:11:21.265 --> 01:11:24.285
Yes, that blew my mind. And in the book,
01:11:24.925 --> 01:11:28.705
what, you know, one of the main characters in the book is this guy,
01:11:28.945 --> 01:11:34.345
Arthur Longworth, who got a life sentence very shortly out of being sort of
01:11:34.345 --> 01:11:37.085
spat out of foster care and onto the streets.
01:11:37.085 --> 01:11:42.305
And I was corresponding with him, talking with him while he was locked up,
01:11:42.385 --> 01:11:45.365
and he said to me, Claudia,
01:11:45.665 --> 01:11:50.345
they're the most overrepresented demographic in here, foster kids,
01:11:50.525 --> 01:11:55.465
overrepresented, because as a percentage of the population overall, foster youth are small.
01:11:55.465 --> 01:12:00.085
But in prison, they're 20 to 25 percent of the population.
01:12:00.345 --> 01:12:05.825
And everybody around Art Longworth, he was like, oh, I know them all from foster care.
01:12:06.025 --> 01:12:11.185
Everybody around him, he knew growing up in foster care or it's their kids because
01:12:11.185 --> 01:12:17.765
he's seeing generations of men come through who are in some way touched by the foster care system.
01:12:17.765 --> 01:12:24.365
And again, in talking with him, it was sort of another layer of realizing how
01:12:24.365 --> 01:12:26.645
deep this goes and how long it has been.
01:12:27.565 --> 01:12:33.105
Okay. So I kind of got my thoughts together. So one of the things that,
01:12:33.145 --> 01:12:38.685
you know, we always dealt with was the school to prison pipeline, right?
01:12:38.685 --> 01:12:45.125
And the thing that blew my mind when I was a state legislator was that we always
01:12:45.125 --> 01:12:50.685
would make these projections 10 years out about how many prison beds we needed.
01:12:50.965 --> 01:12:56.105
And that was based on how many kids were reading at a third grade level. Right.
01:12:56.925 --> 01:13:03.945
Would you say that the foster care system is a more accurate predictor of who's
01:13:03.945 --> 01:13:09.045
going to be incarcerated compared to not being able to read at a third grade level?
01:13:09.325 --> 01:13:15.045
That's an interesting question. Quite possibly. I would say the foster care system is a very,
01:13:15.325 --> 01:13:21.825
very, very strong predictor of future incarceration and probably more than who's
01:13:21.825 --> 01:13:25.445
reading, who's able to read at grade level when they are in third grade.
01:13:26.105 --> 01:13:32.305
Yeah. All right. So I try to, you know, I know you're not an elected official and all that.
01:13:32.525 --> 01:13:40.545
And but being a former one myself, I try to, you know, when I talk to people
01:13:40.545 --> 01:13:46.405
about issues, get their thoughts on how can we fix this?
01:13:46.585 --> 01:13:50.505
How can government do something? So if you were in a position,
01:13:50.505 --> 01:13:54.945
either as a lobbyist or as elected official, what steps would you take public
01:13:54.945 --> 01:13:59.165
policy wise to address these concerns? I appreciate that question.
01:14:00.165 --> 01:14:02.105
The first thing is to...
01:14:03.585 --> 01:14:07.185
Shrink the number of kids going into foster care. The first thing is to make
01:14:07.185 --> 01:14:14.445
sure that the kids in foster care really cannot be safe at home.
01:14:14.545 --> 01:14:20.805
And the second thing is to put more resources seriously and thoughtfully toward
01:14:20.805 --> 01:14:24.345
family stabilization so that more kids can be safe at home.
01:14:24.445 --> 01:14:29.325
But for those who are in foster care itself, I really think it's imperative
01:14:29.325 --> 01:14:35.965
to to reconceive the system so that it encourages bonds and attachment,
01:14:36.245 --> 01:14:38.685
just like we were talking about at the beginning of this conversation.
01:14:38.965 --> 01:14:42.685
Foster care, as you know, is really a holding system.
01:14:42.845 --> 01:14:49.265
It is not a healing system, even though all of us and anybody in the field,
01:14:49.305 --> 01:14:53.785
and there's no debate, every kid comes into that system having endured some
01:14:53.785 --> 01:14:55.465
kind of trauma, some kind.
01:14:55.465 --> 01:14:58.445
Doesn't mean that they were beaten by their parents.
01:14:58.905 --> 01:15:04.785
Some were, but that's not what it means. The being brought into the system itself
01:15:04.785 --> 01:15:06.725
is a trauma. So you're there.
01:15:07.045 --> 01:15:11.565
Okay. But foster care is not aimed to be a healing system.
01:15:11.565 --> 01:15:18.345
If we shrank it, right-sized it, and then could retool it to be really focused
01:15:18.345 --> 01:15:22.945
on healing, which means encouraging that connection, encouraging bonds,
01:15:23.205 --> 01:15:29.965
ongoing bonds between a young person and a trusting, trustworthy adult,
01:15:29.965 --> 01:15:34.785
I think that could mitigate the worst harms.
01:15:36.005 --> 01:15:41.185
And there are ways that this is happening, like kinship care is sort of a leading edge now.
01:15:41.305 --> 01:15:45.625
And that is a thing where, you know, traditionally, the foster care system,
01:15:45.845 --> 01:15:50.285
if it was removing a child from a home, it deemed to be dysfunctional or like
01:15:50.285 --> 01:15:55.845
wracked with drug addiction or something, the idea was, oh, let's obliterate
01:15:55.845 --> 01:15:59.185
that whole world from the consciousness of this kid.
01:15:59.345 --> 01:16:05.605
Let's X out that past. So we're not going to give the kid to an aunt or an uncle
01:16:05.605 --> 01:16:09.925
or some relative because they're close to the original biological family.
01:16:09.925 --> 01:16:14.645
We're trying to obliterate that past, which is just not, this is not how human
01:16:14.645 --> 01:16:22.445
brains work. That early connection from birth, biologically predestined, is there.
01:16:22.685 --> 01:16:28.145
It is there. And not acknowledging that or working with that,
01:16:28.305 --> 01:16:34.625
if the system were to work with brain science more, I think it would be a much better system.
01:16:35.480 --> 01:16:39.420
Yeah, that was something that we were dealing with in the legislature.
01:16:39.700 --> 01:16:46.000
One of the ideas we were pushing was that, you know, that grandparents would
01:16:46.000 --> 01:16:48.820
play a role in taking in these children.
01:16:48.900 --> 01:16:54.600
And but we would pay them like foster parents. Yes. So that way.
01:16:55.080 --> 01:17:00.200
Finally. Yeah. And that was like I said, I was in 20, 20 some years ago.
01:17:00.460 --> 01:17:05.040
Right. And so go ahead. Sorry. Well, the thing is that, you know,
01:17:05.120 --> 01:17:09.120
grandparents have always been like to take in the kids.
01:17:09.280 --> 01:17:16.740
But, you know, up until very recently, they're draining their retirement savings to parent children.
01:17:16.960 --> 01:17:22.520
They never anticipated parenting when they're 75 years old because the state wouldn't support them.
01:17:22.520 --> 01:17:26.880
The state wouldn't give the same stipends that they give to strangers to a foster
01:17:26.880 --> 01:17:32.420
parent who is acting to us to a grandparent who is acting the way a foster parent would.
01:17:32.640 --> 01:17:37.700
Now there is increasing support for what they call kinship care.
01:17:37.900 --> 01:17:42.000
And it's that it's exactly that it's giving state support to a relative.
01:17:42.280 --> 01:17:47.280
This is a very it's shocking to me that it is so kind of leading edge and new.
01:17:47.400 --> 01:17:51.560
It seems kind of obvious, but it is a newer effort.
01:17:52.520 --> 01:17:56.100
Well, you know, they talked to some of us.
01:17:56.280 --> 01:17:58.760
We could have kind of told them that from Jump Street. I mean,
01:17:59.200 --> 01:18:03.000
the Bernie Mac show is a classic example of kinship care, right?
01:18:03.320 --> 01:18:08.300
It was like he took in his sister's kids, you know, and of course,
01:18:08.500 --> 01:18:10.300
being a comedian, it was funny about it.
01:18:10.400 --> 01:18:14.660
But that was a real life thing. And that's a thing that in our community that
01:18:14.660 --> 01:18:22.420
we've kind of done so we could avoid having our relatives in the system, right? Yeah.
01:18:22.660 --> 01:18:28.020
And just to get public policy to just pick up on that. It's always fascinating
01:18:28.020 --> 01:18:33.580
how the simple solutions take the longest when you try to incorporate government in them.
01:18:34.670 --> 01:18:40.510
The other thing I would, you know, is the power of social workers, right?
01:18:40.750 --> 01:18:44.910
I've had a number of social workers on a podcast and they always say they changed the world.
01:18:45.530 --> 01:18:51.630
And one of the things, one of the stories that I validate that statement,
01:18:51.890 --> 01:18:56.070
there was a young man, I had put him into alternative school in Jackson.
01:18:57.250 --> 01:19:00.130
And social worker you know
01:19:00.130 --> 01:19:02.870
was she told me this story because they were
01:19:02.870 --> 01:19:05.870
trying to get this test approved to use on kids
01:19:05.870 --> 01:19:10.410
statewide and i think it's the princeton test or wherever it was at the time
01:19:10.410 --> 01:19:17.630
anyway so she she decided to because he was being disruptive i mean he was talking
01:19:17.630 --> 01:19:21.450
back to the teachers cussing them out all that kind of stuff so she was trying
01:19:21.450 --> 01:19:25.490
to figure out what was going on with this kid, because he was like about maybe 11 or 12,
01:19:25.710 --> 01:19:30.770
why he challenged authority like that. So she volunteered to take him home one day.
01:19:31.470 --> 01:19:35.510
And when he got there, his mom was just coming in.
01:19:35.650 --> 01:19:39.490
I mean, when she was just coming in, like she had been out the night before,
01:19:39.490 --> 01:19:44.270
she was on drugs, and he was out there dealing.
01:19:44.950 --> 01:19:50.790
So when he got there, he's cussing the mama out for just now showing back up at the house.
01:19:51.150 --> 01:19:55.430
He had a couple of younger siblings, but he was running a household.
01:19:55.590 --> 01:20:01.410
So he was the adult and he was bringing in income because he was out there selling drugs, you know.
01:20:01.810 --> 01:20:05.950
And so he he kind of felt like when the teachers talked to him,
01:20:06.050 --> 01:20:11.210
it was like his mindset was I'm an adult just like you. You can't talk to me that way.
01:20:11.570 --> 01:20:16.490
And so, you know, he was able to get some assistance. The mom got in rehab and all that stuff.
01:20:16.770 --> 01:20:21.750
That was because that was a social worker that took the extra step.
01:20:22.010 --> 01:20:26.130
She didn't really have the finances or really the authority to do what she did,
01:20:26.130 --> 01:20:32.930
but because she took that chance, he was able to get his life right.
01:20:33.590 --> 01:20:37.430
I mean, he's not going to run for president of the United States or anything,
01:20:37.690 --> 01:20:41.350
but he's not going to jail either, right?
01:20:41.530 --> 01:20:44.250
He's going to live a normal life.
01:20:44.510 --> 01:20:48.910
So just talk about real quick to close out,
01:20:48.910 --> 01:20:57.230
how important it is to have dedicated social workers and people that work at
01:20:57.230 --> 01:21:03.550
child services in whatever title they call that department in the respective states,
01:21:03.830 --> 01:21:06.090
child welfare, we'll just say it like that,
01:21:06.430 --> 01:21:10.710
how important it is to have dedicated people in those positions.
01:21:11.886 --> 01:21:17.026
Well, as you know, it's really important, and there's incredibly high turnover.
01:21:17.366 --> 01:21:22.346
The thing with social workers is, you know, like really high turnover.
01:21:22.606 --> 01:21:29.366
So often, social worker is young, overburdened, inexperienced, very often.
01:21:29.746 --> 01:21:35.966
I mean, it is true that a seasoned, dedicated social worker can change the world,
01:21:36.026 --> 01:21:39.426
can make a lifetime difference in a young person.
01:21:39.426 --> 01:21:44.586
I think what you're talking about is something in that story is something I
01:21:44.586 --> 01:21:50.506
was, in a way, trying to do through the book is look closer, go closer.
01:21:50.766 --> 01:21:55.146
You know, that's what the social worker did with this kid who was cussing out all the teachers.
01:21:55.326 --> 01:22:00.966
Like instead of being angry, angered by the kid or even afraid of the kid or
01:22:00.966 --> 01:22:05.386
writing the kid off as a lost cause, irredeemable, already a drug dealer,
01:22:05.666 --> 01:22:09.526
you know, like all this is standard stuff. It could easily happen.
01:22:09.666 --> 01:22:15.986
That social worker you're describing didn't do that and took the extra step.
01:22:16.206 --> 01:22:22.266
It is time. It is risk, potentially legal risk. It is all kinds of risk. Right.
01:22:22.766 --> 01:22:28.586
But that social worker looked closer, got a deeper understanding of what is
01:22:28.586 --> 01:22:30.406
going on in that kid's head.
01:22:30.946 --> 01:22:36.586
Why is that kid acting that way? And that is what I was trying to do with the book. Look closer.
01:22:36.946 --> 01:22:44.046
Try to understand what is really happening here deeper than the sort of first level behavior.
01:22:44.706 --> 01:22:49.386
Well, Claudia Rowe, I'm glad that you wrote this book. I'm glad that you are
01:22:49.386 --> 01:22:51.846
challenging Americans to look deeper.
01:22:52.806 --> 01:22:56.966
There is a lot of stuff going on in this country. And, you know,
01:22:57.166 --> 01:23:00.586
it'll be altruistic to think that we can solve all of them,
01:23:00.726 --> 01:23:09.606
but it's good to be able to have people on the podcast to explain a particular
01:23:09.606 --> 01:23:15.666
situation and at least offer, if not a complete solution,
01:23:15.846 --> 01:23:20.086
at least enough insight so people can make an informed decision.
01:23:20.086 --> 01:23:23.546
And that's the best that we can ask for of anybody.
01:23:23.826 --> 01:23:27.286
So I just want to thank you for writing the book.
01:23:27.466 --> 01:23:32.266
And then as humbly as I can, I thank you for taking the time out to come on
01:23:32.266 --> 01:23:34.386
the podcast and talk about the book.
01:23:34.486 --> 01:23:37.986
So if people want to get the book, people want to reach out to you,
01:23:38.146 --> 01:23:40.406
how can they do that? The book is everywhere.
01:23:40.686 --> 01:23:44.186
So Wards of the State, The Long Shadow of American Foster Care.
01:23:44.286 --> 01:23:49.126
You can get it on Amazon or BarnesandNoble.com or your local bookstore or bookshop.org.
01:23:49.126 --> 01:23:53.826
If they want to find me, I'm on Twitter or XX on LinkedIn.
01:23:54.546 --> 01:24:00.026
You can find me on Facebook. You could go to my website, which is ClaudiaRoadJournalist.com.
01:24:00.426 --> 01:24:04.506
I'm easy to find. All right, Claudia. Well, again, thank you for coming on.
01:24:04.626 --> 01:24:06.286
I greatly appreciate it. Having me.
01:24:06.606 --> 01:24:08.806
All right, guys, and we're going to catch y'all on the other side.
01:24:09.040 --> 01:24:19.600
Music.
01:24:21.168 --> 01:24:27.268
All right, and we are back. So I want to thank Cassie Owens and Claudia Rowe for coming on.
01:24:27.848 --> 01:24:31.788
I greatly appreciate the work that those ladies are doing.
01:24:32.828 --> 01:24:39.708
Cassie and the cohort, she's just representing a group of people who took 18
01:24:39.708 --> 01:24:41.908
months, if you heard in the interview.
01:24:42.188 --> 01:24:49.348
They really took some time to try to develop a code of ethics for journalism.
01:24:51.568 --> 01:24:56.748
That if it works in Philadelphia, hopefully it'll work everywhere else.
01:24:56.968 --> 01:25:00.368
I think it's very, very symbolic that it's Philadelphia,
01:25:01.728 --> 01:25:04.908
home of the Declaration of Independence, home of the Constitution,
01:25:05.448 --> 01:25:09.868
where the First Amendment was written about freedom of the press,
01:25:10.648 --> 01:25:17.648
that a group of media experts, journalists, got together and say,
01:25:17.648 --> 01:25:23.388
hey, look, we have a freedom, but we need to be responsible with it.
01:25:24.368 --> 01:25:31.068
And I wish her much success in that, and I hope that it's emulated throughout
01:25:31.068 --> 01:25:33.148
the country, especially in this time.
01:25:33.688 --> 01:25:39.268
You know, we know that there will be a group of folks that think that they don't
01:25:39.268 --> 01:25:43.868
have to do that or won't honor that because they have an agenda.
01:25:44.588 --> 01:25:51.748
But, you know, I hope that people get back to that and not be afraid of who's
01:25:51.748 --> 01:25:55.468
president or whatever, right?
01:25:56.028 --> 01:26:02.988
That you just state the facts. We listen to the news to get the real story.
01:26:03.168 --> 01:26:06.228
And we don't need it skewed one way or the other.
01:26:06.228 --> 01:26:12.588
We just need the facts because we should be intelligent enough to decipher the
01:26:12.588 --> 01:26:18.468
information and and make an intelligent decision based on that. Right.
01:26:19.268 --> 01:26:25.028
So, you know, good luck, Miss Cassie and your friends and getting that done.
01:26:25.028 --> 01:26:31.228
And then for Claudia Rowe, one of the things I asked her off air was there was
01:26:31.228 --> 01:26:32.808
going to be a follow up to it or not.
01:26:32.988 --> 01:26:36.888
And she didn't necessarily commit to that, but she definitely committed to writing
01:26:36.888 --> 01:26:38.648
some, you know, some more books.
01:26:40.748 --> 01:26:43.148
But I really hope that war to the state.
01:26:45.348 --> 01:26:50.968
Has the impact that she wants, that it really, really opens up a discussion
01:26:50.968 --> 01:26:57.548
and really leads to us addressing this issue because we're talking about the welfare of children.
01:26:59.108 --> 01:27:05.708
And I know with my work in juvenile justice and my work in, you know,
01:27:05.908 --> 01:27:07.928
with Mississippi Families for Kids,
01:27:09.108 --> 01:27:16.408
you don't, the object was to try to minimize how many children have to go into foster care.
01:27:17.488 --> 01:27:23.448
And just on the general principle that you want every child to be with a family, right?
01:27:23.808 --> 01:27:27.928
You don't want to see these children become wards of the state.
01:27:28.108 --> 01:27:36.708
You don't want these children to grow up to be adults that are not productive.
01:27:36.708 --> 01:27:40.648
And when I say not productive, meaning that they're incarcerated, right? Right.
01:27:41.848 --> 01:27:45.328
Especially our black children. So,
01:27:45.588 --> 01:27:52.288
you know, it, you know, it was always a big deal when a child got adopted and
01:27:52.288 --> 01:27:57.668
and that the adopted parents stayed with it. right? Because that's what happens.
01:27:58.248 --> 01:28:02.988
A lot of foster kids, they've been adopted, but then for some reason,
01:28:03.548 --> 01:28:08.248
the adoptive parents can't handle that, or it was more than what they thought,
01:28:08.248 --> 01:28:13.808
and then those kids get thrown into the foster care system, and then a lot of them age out.
01:28:14.148 --> 01:28:21.128
You know, it's tough for a child, once they get to the age of 12 or 13,
01:28:21.248 --> 01:28:25.088
to get adopted. It doesn't matter what ethnicity they are. It's just hard.
01:28:26.928 --> 01:28:30.248
So, you know, I appreciate Ms.
01:28:30.328 --> 01:28:33.568
Claudia for doing that. And I really hope that y'all get that book,
01:28:33.788 --> 01:28:36.048
War to the State, and read it.
01:28:36.248 --> 01:28:42.948
And maybe it'll encourage some of y'all to push for some reforms in your respective states.
01:28:44.457 --> 01:28:49.137
Wherever you're listening to this podcast, right? Because again,
01:28:49.417 --> 01:28:51.837
public policy is about the public.
01:28:52.097 --> 01:28:54.037
It's about human beings.
01:28:54.657 --> 01:28:59.977
And the whole motivation of government should be to do no harm,
01:29:00.197 --> 01:29:06.957
but to, and also to advance a society, not just regulate it,
01:29:07.197 --> 01:29:09.237
but to advance it, right?
01:29:09.737 --> 01:29:19.677
So anyway, you heard me go into my, You know, I just, it's really troubling
01:29:19.677 --> 01:29:24.277
for me to sit and watch all this stuff that's going on.
01:29:25.577 --> 01:29:30.897
You've heard me say it on the podcast numbers of times. I'll say it to the guests.
01:29:30.937 --> 01:29:32.497
I'll say it to my friends, whatever.
01:29:33.517 --> 01:29:38.517
What I do is more than a service for you all. It's therapy for me.
01:29:41.677 --> 01:29:48.957
Because if I did not have this outlet, I don't know what I could do to keep
01:29:48.957 --> 01:29:54.637
my sanity, to keep my hope, to keep my focus for a better day in this nation.
01:29:55.697 --> 01:30:02.457
And I'm really, really tired of grievance driving the political discussion.
01:30:03.317 --> 01:30:08.817
And people might say, Well, you know, when you complain about police brutality,
01:30:08.857 --> 01:30:12.677
you complain about this or that, that's a grievance.
01:30:13.857 --> 01:30:18.197
Grievance is more about envy than it is about activism.
01:30:19.620 --> 01:30:25.680
Right. You know, it's more about being covetous, which the Ten Commandments
01:30:25.680 --> 01:30:29.520
that all these folks want to put up on walls, it's clearly in there that we
01:30:29.520 --> 01:30:34.300
should not be coveted stuff. That made the list. That was ending up in the 10.
01:30:36.860 --> 01:30:41.420
But it seems like that's the most important thing,
01:30:41.620 --> 01:30:48.380
whether it's a congresswoman who wants to have so much attention drawn to her
01:30:48.380 --> 01:30:55.140
to validate her existence as an elected official or,
01:30:55.140 --> 01:30:57.420
you know,
01:30:57.680 --> 01:31:00.580
wearing MAGA hats.
01:31:02.200 --> 01:31:06.580
Marching in patriot parades. I mean, you know, it's just all of that is being
01:31:06.580 --> 01:31:12.120
covetous because you think somebody, you have a mindset that somebody is taking
01:31:12.120 --> 01:31:13.380
something away from you.
01:31:13.580 --> 01:31:19.000
Me having rights does not take away you having rights, right?
01:31:19.320 --> 01:31:21.180
It just means that we're all covered.
01:31:21.880 --> 01:31:30.020
There are some of us that will take advantage of those rights more than others in a good way, you know.
01:31:31.180 --> 01:31:36.080
But it doesn't mean that you don't have the rights. It just means that somebody
01:31:36.080 --> 01:31:42.640
was gifted in a particular area to benefit from a more, you know, that's okay.
01:31:45.400 --> 01:31:52.340
But we can't get to the, we should not ever get to the point and we have in
01:31:52.340 --> 01:31:56.200
our history and we seem like we're hell bent on doing it again,
01:31:57.220 --> 01:32:03.720
that in order for me to have rights, I got to destroy or trample on yours. That's crazy.
01:32:05.040 --> 01:32:09.820
That's selfish. That's covetous. That's grievance, right?
01:32:10.240 --> 01:32:15.580
And politics should not be driven by that. Politics should be driven on statesmanship,
01:32:16.480 --> 01:32:22.500
on making sure that everybody can benefit from something, whether it's mandating
01:32:22.500 --> 01:32:24.460
that you wear a life jacket on a boat,
01:32:26.480 --> 01:32:31.500
or, you know, making sure that everyone has access to health care, right?
01:32:32.120 --> 01:32:37.820
It should be about improving the general welfare while respecting individual liberties.
01:32:39.160 --> 01:32:43.300
That's the balance that we're supposed to have. We're not supposed to be skewed
01:32:43.300 --> 01:32:48.700
one way or the other where we disregard liberty just so we can have some order, right?
01:32:49.340 --> 01:32:54.300
Or we get so caught up in our individual liberty that we don't care about the rest of society.
01:32:55.836 --> 01:32:59.216
A balance. That's why they're all in the same paragraph.
01:33:00.036 --> 01:33:04.676
That's what we call the preamble of the Constitution. It's there for a reason, right?
01:33:05.136 --> 01:33:09.516
And so it shouldn't matter how you look. It shouldn't matter who you love.
01:33:09.656 --> 01:33:11.996
It shouldn't matter what zip codes you come from.
01:33:12.576 --> 01:33:16.216
If you are in the United States of America, that Constitution,
01:33:16.536 --> 01:33:21.856
and I want to be very clear, if you are in the United States of America.
01:33:22.036 --> 01:33:23.416
Notice I'm not saying citizen.
01:33:23.796 --> 01:33:27.596
If you are president of the United States of America, you should be protected
01:33:27.596 --> 01:33:31.036
by that constitution because the constitution says you are.
01:33:31.576 --> 01:33:37.596
If you are visiting this nation, whether it's on a temporary basis,
01:33:37.596 --> 01:33:40.616
like a vacation, or an extended basis,
01:33:41.396 --> 01:33:47.216
like you're a student, or you're working here, or if your long-term goal is to become a citizen.
01:33:48.116 --> 01:33:50.276
Right? You're supposed to be protected.
01:33:51.116 --> 01:33:55.356
So if something goes down, you're accused of something, you're supposed to have
01:33:55.356 --> 01:33:59.176
the same process as those of us who were born here.
01:33:59.676 --> 01:34:02.636
End of discussion. It's written in the document.
01:34:02.816 --> 01:34:08.316
There's no ambiguity to it. I don't care how Fox News, AON, Newsmax,
01:34:08.736 --> 01:34:13.476
any of them try to spin it. I don't care what the president says.
01:34:13.596 --> 01:34:16.916
I don't care what Christine Noem says. I don't care what Marco Rubio says.
01:34:17.036 --> 01:34:18.836
The document is the document.
01:34:19.016 --> 01:34:25.156
And since you do not have a consensus to amend the Constitution or write a new
01:34:25.156 --> 01:34:29.576
one, right, then that's the governing document.
01:34:29.616 --> 01:34:32.216
And it's very clear what it says.
01:34:33.036 --> 01:34:37.196
And I would go so far as to say that if you are a lawyer and you don't understand
01:34:37.196 --> 01:34:40.476
that, maybe you don't need to be practicing law in this country.
01:34:41.096 --> 01:34:45.996
Maybe you need to go to a country where you have a dictator and they allow you to practice law.
01:34:47.347 --> 01:34:52.847
Know. Not too many of those options out there, but I suggest you go explore that.
01:34:53.027 --> 01:34:57.327
Because in this country, if you don't understand the Constitution and what it
01:34:57.327 --> 01:35:01.127
actually says, I don't think you should be practicing law in this country.
01:35:02.547 --> 01:35:07.327
Whether that's by disbarment or you voluntarily retire, I don't know.
01:35:07.547 --> 01:35:09.987
But you shouldn't be practicing law.
01:35:10.387 --> 01:35:16.587
You should not be making public policy. right now that's subjective to the voters
01:35:16.587 --> 01:35:21.507
you might can fool some people and you know,
01:35:22.387 --> 01:35:25.207
get elected to a position or whatever based on
01:35:25.207 --> 01:35:31.107
a lie but i really believe that if you don't have a grasp of the constitution
01:35:31.107 --> 01:35:37.647
the city ordinance where you live the u.s constitution state whatever if you
01:35:37.647 --> 01:35:41.727
don't understand that you don't need to be involved in public policy because
01:35:41.727 --> 01:35:44.887
everything that you do is based on those documents.
01:35:45.847 --> 01:35:53.387
Everything. Now, if you can get two-thirds of Congress to go with an idea and
01:35:53.387 --> 01:35:56.987
get an amendment to the Constitution, knock yourself out.
01:35:57.127 --> 01:35:59.827
But until then, the law is the law.
01:36:00.207 --> 01:36:04.467
And if you can't interpret the law that way, you sure as hell should not be
01:36:04.467 --> 01:36:09.287
a judge, let alone a lawyer, right? It's pretty clear.
01:36:10.867 --> 01:36:16.407
Now, there is some gray area, and there's a reason why, because some people
01:36:16.407 --> 01:36:18.267
don't quite understand language.
01:36:18.887 --> 01:36:21.327
So that's why you go to court, to settle things.
01:36:22.207 --> 01:36:26.447
But it's got to be in the context of the Constitution.
01:36:27.267 --> 01:36:34.427
You know, if you get in a congressional hearing and a congressperson asks you, what is habeas corpus?
01:36:35.187 --> 01:36:41.147
And you say something bizarre like, oh, it gives the president the right to do what he wants to.
01:36:41.507 --> 01:36:45.047
You don't need to be in that position. How did you even get there?
01:36:45.447 --> 01:36:49.087
How did you serve in Congress? How did you become a governor of a state,
01:36:49.207 --> 01:36:52.907
let alone a cabinet official? And you didn't understand that concept. Right.
01:36:53.807 --> 01:36:57.967
I mean, there's just some things that you have to finesse.
01:36:58.127 --> 01:37:04.527
If you are that scared of the person you work for, that you give a BS answer
01:37:04.527 --> 01:37:09.587
to a congressperson, you don't need that job. You don't need that stress.
01:37:10.167 --> 01:37:13.467
Right. You're not man or woman enough to be in that position,
01:37:13.467 --> 01:37:17.047
because just because you're in the president's cabinet don't mean you don't
01:37:17.047 --> 01:37:18.427
have the ability to say no.
01:37:18.947 --> 01:37:21.607
You don't have the ability to say, Mr. President, it's a bad idea.
01:37:22.287 --> 01:37:29.007
I mean, Abraham Lincoln famously picked people that were rivals of his because
01:37:29.007 --> 01:37:34.147
he knew that they were going to be objective in the decisions that he made and
01:37:34.147 --> 01:37:35.847
they were going to, you know,
01:37:35.987 --> 01:37:39.787
and they were going to respond accordingly to that. And he could weigh that in.
01:37:41.415 --> 01:37:45.335
I just, I don't, I don't understand. Right.
01:37:45.455 --> 01:37:50.155
But that's, that's about courage and character and all that stuff.
01:37:50.355 --> 01:37:53.995
And it's pretty clear that most of the people that are in positions now that
01:37:53.995 --> 01:38:00.575
we have to cover and respect don't have those two C's, character and courage. They don't have that.
01:38:01.555 --> 01:38:08.155
So we got to deal with that and navigate around that until we, the electorate, fix it.
01:38:08.755 --> 01:38:12.215
If we're given an opportunity to fix it. Right.
01:38:12.895 --> 01:38:21.875
But the other thing I wanted to touch on that is another C and that's flat out corruption. Right.
01:38:22.855 --> 01:38:29.455
So there was one story that bothered me. You know, the Elon Musk thing.
01:38:30.735 --> 01:38:35.695
It is what it is. He's gone back to Tesla. He's trying to save his good name
01:38:35.695 --> 01:38:36.995
and the company's good name.
01:38:37.595 --> 01:38:43.355
I don't know if he can effectively do that, but, you know, as long as he's not
01:38:43.355 --> 01:38:49.235
dabbling in government stuff, maybe he can build some credibility back for that,
01:38:49.335 --> 01:38:50.475
that particular product.
01:38:51.775 --> 01:38:57.715
And, you know, he won't have that margin call where he'll lose X.
01:38:58.555 --> 01:39:01.515
Although some people are like, let him lose it all. Right.
01:39:02.875 --> 01:39:11.815
I just wanted, I'm just glad he's out of trying to govern with no election mandate for him to do it.
01:39:13.292 --> 01:39:20.992
And I want him to be a lesson so that people understand that government is not a business.
01:39:21.472 --> 01:39:25.172
It is government. It's a whole different concept.
01:39:25.652 --> 01:39:31.052
We're not about making a product. We're about taking care of the citizens of
01:39:31.052 --> 01:39:34.032
this country, providing a service for them,
01:39:34.512 --> 01:39:41.092
representing their best interest, and representing the nation's interest as a whole to the world.
01:39:41.092 --> 01:39:45.732
That's different than making a car and trying to sell it.
01:39:46.032 --> 01:39:51.372
That's different than creating a social media platform and trying to make a profit.
01:39:52.032 --> 01:39:58.712
It's different. So I hope that people understand and draw that as the lesson
01:39:58.712 --> 01:40:04.292
that you can't do what you do in private business in the government.
01:40:04.852 --> 01:40:11.132
We've had people talk their trash, and they've dibbled and dabbled in trying to change it that way.
01:40:11.312 --> 01:40:16.412
But this should be the clear indication that you can't run government like a business.
01:40:16.892 --> 01:40:19.332
But that's not the main thing I want to talk about. I want to talk about,
01:40:19.612 --> 01:40:21.712
and I'm not going to get into his name.
01:40:22.932 --> 01:40:27.972
Y'all can Google the guy's name and all that stuff. But it kind of hit home
01:40:27.972 --> 01:40:31.272
because this guy was in law enforcement. He was a sheriff.
01:40:32.312 --> 01:40:38.312
And when he was running for re-election, he was offering reserve officer positions
01:40:38.312 --> 01:40:44.132
to people that gave $75,000 or whatever, right, to his campaign.
01:40:44.972 --> 01:40:50.792
You can't do that, right? You know, you're just going to give people a badge
01:40:50.792 --> 01:40:53.912
because they gave you some money to run for office. You can't do that.
01:40:54.312 --> 01:40:59.012
There's certain criteria, even for a reserve officer, that you have to have.
01:40:59.132 --> 01:41:00.812
That varies from state to state.
01:41:01.272 --> 01:41:04.652
And you can make people honorary folks, right?
01:41:04.832 --> 01:41:08.792
You can give them a little nice little plaque and whatever, but,
01:41:08.792 --> 01:41:11.672
you know, to make them...
01:41:13.077 --> 01:41:17.717
Reserve officer where they actually got a badge and, you know,
01:41:17.837 --> 01:41:19.957
trying to get out of tickets and all that kind of stuff.
01:41:21.657 --> 01:41:25.457
No, you got to earn that. You got to match the criteria, dude.
01:41:25.537 --> 01:41:28.677
You can't just write a check and get that, right?
01:41:29.097 --> 01:41:33.937
But that kind of ties in with Elon Musk because he wrote a check and Donald
01:41:33.937 --> 01:41:37.957
Trump gave him the ability to try to destroy our government, right?
01:41:38.837 --> 01:41:46.997
But yeah, So, you know, this guy went through the process, unlike Mr.
01:41:47.037 --> 01:41:51.697
Garcia and other folks that we've been talking about in the news.
01:41:52.377 --> 01:41:58.397
He actually went through the process. He actually had a trial of his peers and
01:41:58.397 --> 01:42:01.437
he was found guilty. He did that.
01:42:03.217 --> 01:42:06.597
And the day before he was
01:42:06.597 --> 01:42:09.357
supposed to set foot in the jail because of
01:42:09.357 --> 01:42:12.597
course you know you can appeal sentencing and
01:42:12.597 --> 01:42:18.097
all that stuff so that delays your time going in which which makes it funny
01:42:18.097 --> 01:42:22.977
you know harold ludnick i think that's the guy's name is the commerce secretary
01:42:22.977 --> 01:42:28.637
said well people complain about missing their social security check after the
01:42:28.637 --> 01:42:30.797
first month and they're probably fraudsters.
01:42:31.057 --> 01:42:37.217
Well, if you appeal a sentencing after you've been convicted of a crime,
01:42:37.537 --> 01:42:42.037
using your logic, then you're probably a criminal, right?
01:42:42.517 --> 01:42:45.077
Like your boss, nonetheless.
01:42:45.617 --> 01:42:52.177
So this guy was about ready to set foot in the jail, and just before he was
01:42:52.177 --> 01:42:55.097
supposed to report to the jail, the president gives him a pardon.
01:42:55.937 --> 01:42:58.037
What does that mean? Hmm.
01:42:58.907 --> 01:43:02.727
What message are you trying to convey, right?
01:43:03.407 --> 01:43:09.347
And how are you strategically using these pardons? What agenda are you trying to send?
01:43:09.767 --> 01:43:12.267
That it's okay to be corrupt?
01:43:13.187 --> 01:43:18.247
That it's okay to get over on people? It's all right to take a bribe?
01:43:18.747 --> 01:43:24.487
It's all right to abuse the privilege of being an enforcer of the law,
01:43:24.647 --> 01:43:28.047
thus for being somebody that's supposed to protect and serve a community?
01:43:28.907 --> 01:43:32.747
It's all right to abuse that privilege. I mean, I'm trying to figure out what
01:43:32.747 --> 01:43:36.307
message are you trying to send by doing that?
01:43:36.707 --> 01:43:39.067
Who are you trying to appease?
01:43:39.507 --> 01:43:42.027
What army are you trying to build up?
01:43:42.747 --> 01:43:48.787
Right? Because I have a good friend who is an older gentleman.
01:43:49.767 --> 01:43:58.407
And, you know, he's very, very wise. And he's always trying to temper my enthusiasm a little bit.
01:43:59.147 --> 01:44:03.707
And he basically, you know, he just admonished me all the time.
01:44:03.867 --> 01:44:08.567
He said, Eric, I just want you to pay attention to January 6th.
01:44:09.567 --> 01:44:14.927
And, you know, I told him, I said, well, you know, if it gets to a certain point,
01:44:15.047 --> 01:44:19.207
history dictates that if it gets to the point like it did in the Civil War,
01:44:19.987 --> 01:44:24.707
it may take five years, it may take 10, but, you know, we'll defeat these people
01:44:24.707 --> 01:44:30.767
If it gets to that point, he says, but it's at that point, you know,
01:44:31.627 --> 01:44:35.307
these people, that was the trial run January 6th.
01:44:35.507 --> 01:44:39.927
He said, there are people, they are waiting, all they're waiting for is the command.
01:44:41.533 --> 01:44:48.233
What they need to do, whether it's martial law, whether it's whatever action
01:44:48.233 --> 01:44:49.313
the president, they ready.
01:44:49.753 --> 01:44:54.253
They were ready at that debate when he said, stand back and stand by, right?
01:44:54.833 --> 01:44:58.613
So just look at all the people that he's pardoning. Look at all the people that
01:44:58.613 --> 01:45:01.233
he's getting out of jail.
01:45:01.733 --> 01:45:04.593
Now, the Larry Hoover thing, that's a whole different deal, right?
01:45:04.593 --> 01:45:10.133
But that's the example of why it would be futile to pardon Derek Chauvin.
01:45:10.913 --> 01:45:15.753
Because Larry Hoover, who some of y'all should know, if not,
01:45:16.013 --> 01:45:19.153
he was the leader of the Gangster Disciples in Chicago.
01:45:19.793 --> 01:45:24.873
And he got hit with federal and state charges over time.
01:45:25.113 --> 01:45:28.593
He was in jail for state charges. He was in for life.
01:45:28.893 --> 01:45:33.193
Then he got hit with federal charges. They literally created a law so they could
01:45:33.193 --> 01:45:36.533
sentence him to more time in the federal level.
01:45:38.653 --> 01:45:43.993
And now he'll, with the pardon, I guess he's not in, he doesn't have to be in
01:45:43.993 --> 01:45:46.673
Supermax in Colorado anymore.
01:45:46.953 --> 01:45:50.773
They can ship him back to Illinois to finish out his sins.
01:45:50.893 --> 01:45:54.313
But he's not going to be pardoned from the convictions in Illinois.
01:45:54.313 --> 01:45:57.893
He'll just, he can get to leave Supermax in Colorado.
01:45:58.453 --> 01:46:02.253
That's all that pardon will do. Same with Derek Chauvin. If you pardon Derek
01:46:02.253 --> 01:46:05.993
Chauvin, well, it just means he doesn't have to do the federal time,
01:46:06.113 --> 01:46:11.253
but he still got to do the state time in Minnesota, right, for killing George Floyd.
01:46:11.553 --> 01:46:18.513
So, yeah, those people, that's not part of the army thing. That's appeasement politics.
01:46:19.433 --> 01:46:24.453
If I pardon Derek Chauvin, I got to pardon Larry Hoover so the black folks won't be mad, right?
01:46:25.253 --> 01:46:31.473
And whatever trouble it may get me in, I was not one of those black people that
01:46:31.473 --> 01:46:33.693
felt Larry Hoover should be pardoned.
01:46:35.024 --> 01:46:37.964
That on the record. I was not one of those people advocating that.
01:46:38.644 --> 01:46:43.664
Whatever defense you want to bring, fine. Same with Jeff Fort, all that. That's cool.
01:46:44.944 --> 01:46:50.264
Yeah, I grew up in Chicago. So Larry Hoover and Jeff Fort were not heroes of mine.
01:46:53.164 --> 01:46:59.984
I had to navigate around their folks so I could go to high school.
01:47:00.424 --> 01:47:06.804
Had to fight gangsta disciples. I had to fight El Rukens just so I could get home from school.
01:47:06.824 --> 01:47:10.324
So I don't have a soft spot for Jeff Ford or Larry Hoover.
01:47:10.824 --> 01:47:15.164
That's me. You can take that up in the comments, whatever. That's fine.
01:47:18.564 --> 01:47:24.684
But, you know, that in his mind, speaking about the president,
01:47:24.964 --> 01:47:29.524
that was his appeasement to black folk because, you know, that he said,
01:47:29.664 --> 01:47:31.064
well, I pardoned Larry Hoover.
01:47:31.244 --> 01:47:35.104
So yeah, I can pardon Derek Chauvin. Same thing, whatever.
01:47:36.244 --> 01:47:46.084
But now this whole, to me, and just listening to the wisdom of my friend,
01:47:46.564 --> 01:47:51.844
seems to me he's trying to make sure that the people that need to fight whenever
01:47:51.844 --> 01:47:54.684
the fight is going to happen,
01:47:55.424 --> 01:48:00.344
whether he's trying to stay in the third term or whether he wants to make sure
01:48:00.344 --> 01:48:05.724
that anybody that's black or brown is out of the country or subjugated or whatever,
01:48:05.864 --> 01:48:09.824
whatever the end game is to maintain white supremacy, whatever.
01:48:10.644 --> 01:48:14.864
I think he's trying to make sure that the army is there. I mean,
01:48:15.464 --> 01:48:18.404
you know, and the people that can finance it, right?
01:48:19.224 --> 01:48:24.864
What else is there other than money? Like the dude with the cryptocurrency that
01:48:24.864 --> 01:48:27.724
had dinner with him at wherever that golf club.
01:48:27.804 --> 01:48:30.244
I think he's got a golf club in Roanoke, Virginia or something.
01:48:32.444 --> 01:48:36.544
You know, that's all about the money game there, about, you know,
01:48:36.604 --> 01:48:40.444
trying to milk the office for as much money as he can. But you know,
01:48:40.644 --> 01:48:44.764
if he's a billionaire, he's back to being a billionaire officially again.
01:48:45.204 --> 01:48:54.024
Okay. So he's going to finance whatever uprising he wants to have. Conflict.
01:48:55.694 --> 01:48:59.374
This may sound like conspiracy theory or conjecture or whatever.
01:49:00.014 --> 01:49:05.934
I just want y'all to pay attention because there is a motive behind what he's doing.
01:49:06.474 --> 01:49:10.314
It doesn't make, you know, it's one thing to give a pardon to somebody,
01:49:10.314 --> 01:49:19.354
you know, who the case was mishandled or the sentencing was too extreme.
01:49:20.134 --> 01:49:21.134
You know what I'm saying?
01:49:22.194 --> 01:49:28.454
Something like that. you know, or they serve their time and they've become productive citizens.
01:49:29.954 --> 01:49:35.074
You know, you take that off their record so they can be more productive citizens, right?
01:49:35.734 --> 01:49:39.314
That's really what a pardon is supposed to be about. It's supposed to be about forgiveness.
01:49:40.174 --> 01:49:43.334
And it's supposed to be earned forgiveness, right?
01:49:43.954 --> 01:49:49.674
You know, because even with Tukey Williams, We weren't saying pardon him.
01:49:49.954 --> 01:49:52.174
We were just saying don't execute him, right?
01:49:53.114 --> 01:49:56.334
Just commute the sentence from death penalty to life.
01:49:57.194 --> 01:50:04.934
We understand he needs to be in jail. We just want him to spend his life there
01:50:04.934 --> 01:50:09.614
because he was doing some good things while he was in that structure.
01:50:10.614 --> 01:50:13.454
Nobody was saying let him out. Well, there might have been a few,
01:50:13.474 --> 01:50:16.694
but I wasn't one of those. I was just like, don't execute him.
01:50:17.434 --> 01:50:20.674
You know, but that's the power of that.
01:50:21.434 --> 01:50:26.514
Not to forgive a guy who's been trained in law enforcement.
01:50:27.174 --> 01:50:33.054
So he knows how to use a gun and reward him for bribing people so he could be
01:50:33.054 --> 01:50:36.894
the sheriff of a particular county.
01:50:37.054 --> 01:50:39.574
That's that's not what that is for.
01:50:41.114 --> 01:50:45.674
And at least let him sit in the jail for a week before you part.
01:50:45.674 --> 01:50:49.334
Don't don't, you know, he's about ready to walk in. It's like,
01:50:49.434 --> 01:50:50.934
oh, no, you've been pardoned. You can turn around.
01:50:51.294 --> 01:50:53.434
That's not how that's supposed to work.
01:50:55.244 --> 01:50:58.884
Want to ship people out for the middle of the night to try to avoid a court
01:50:58.884 --> 01:51:02.504
from telling you you can't do that and violating their civil rights.
01:51:03.364 --> 01:51:12.384
But you want to stop this man who bribed his way into office from serving a
01:51:12.384 --> 01:51:16.184
day in an American jail, a federal jail,
01:51:17.004 --> 01:51:25.324
But you're sending residents or visitors of our nation to foreign jails, right? I don't get it.
01:51:26.484 --> 01:51:31.484
You know, if you just go by the news stories, you're not going to get the logic.
01:51:31.664 --> 01:51:36.944
So you've got to figure out on your own, why is it so important for him to let these people out?
01:51:37.984 --> 01:51:42.104
Who is he trying to appease? Who is he trying to rile up? Who is he trying to
01:51:42.104 --> 01:51:45.444
motivate? Who is he trying to appeal to?
01:51:46.184 --> 01:51:49.104
And what does he want to do with that, right?
01:51:50.204 --> 01:51:58.184
Because I've learned that evil people have no limits until it's imposed upon them.
01:51:59.044 --> 01:52:03.044
Those of us of the Christian faith are taught that we are supposed to have dominion
01:52:03.044 --> 01:52:08.144
over the devil because the devil is of earth, just like animals.
01:52:08.144 --> 01:52:12.124
Animals, you know, everybody wants to be benign and say, oh,
01:52:12.224 --> 01:52:17.064
it's about, you know, we have dominion over the lions and the tigers and the
01:52:17.064 --> 01:52:19.424
bears and the trees and the grass.
01:52:19.784 --> 01:52:24.324
No, the biblical message was Lucifer fell from heaven.
01:52:24.744 --> 01:52:30.804
He called himself Satan. He said he's rule of the earth and God created a mini
01:52:30.804 --> 01:52:34.024
version of himself to have dominion over him.
01:52:35.610 --> 01:52:40.750
It. Reread it if you need to. It's in Genesis. Just reread it, right?
01:52:41.270 --> 01:52:48.910
But this is not a religious show. It's a political show. And so I don't put
01:52:48.910 --> 01:52:54.950
anything past this administration because if you have somebody that's manipulative,
01:52:55.290 --> 01:52:59.890
even if he's in a lesser state, and if you don't think he's in the lesser state,
01:53:00.150 --> 01:53:06.330
watch some of the film from 2015 and then watch his latest press conference now.
01:53:07.190 --> 01:53:11.790
Ten years is amazing what it can do to you, especially if you've been president
01:53:11.790 --> 01:53:13.310
of the United States already once.
01:53:14.230 --> 01:53:20.150
Just make the comparison and then you come up with your own judgment, right?
01:53:20.690 --> 01:53:25.190
Everybody's critical about Biden and his decline over four years.
01:53:25.410 --> 01:53:27.590
Look at what's happened to Donald Trump in 10?
01:53:28.670 --> 01:53:33.970
Just saying, just look at it, right? But I still don't put anything past him,
01:53:34.270 --> 01:53:40.650
especially if you don't have people surrounding him that will say, that's a bad idea.
01:53:41.450 --> 01:53:43.850
Whatever you say, Mr. President, I'm down with that. No, no,
01:53:44.030 --> 01:53:45.170
we don't need those kind of people.
01:53:45.990 --> 01:53:50.430
And we definitely don't need to empower the people around him that's giving
01:53:50.430 --> 01:53:53.130
him the bad ideas to do, Right.
01:53:53.910 --> 01:54:00.130
So I don't know. I am a Democratic activist.
01:54:00.470 --> 01:54:02.050
There's no secret about that.
01:54:03.490 --> 01:54:11.170
So, you know, I support my team. But I'm going to say something to you all so
01:54:11.170 --> 01:54:12.750
you understand where I'm coming from.
01:54:12.750 --> 01:54:19.730
And really the gist of what I'm trying to do here is that I want you to demand
01:54:19.730 --> 01:54:22.510
of the Democratic Party your trust again.
01:54:22.970 --> 01:54:30.290
I want you to demand that the Democratic Party be a true alternative to what
01:54:30.290 --> 01:54:36.150
we're seeing, not a light version of it or a tolerable version of it.
01:54:36.250 --> 01:54:40.790
I wanted the Democratic Party to be the complete opposite. If these people are
01:54:40.790 --> 01:54:43.310
evil, then we need to be good. Thank you.
01:54:44.217 --> 01:54:48.797
You know, I'm tired of the lesser of two evils argument.
01:54:49.517 --> 01:54:54.837
I don't want a choice between two evils anymore. I want people to have a choice
01:54:54.837 --> 01:54:56.857
between good versus evil.
01:54:57.237 --> 01:54:59.997
Not perfect, but good.
01:55:00.517 --> 01:55:03.777
Meaning they understand statesmanship.
01:55:04.077 --> 01:55:09.257
They understand about developing a society that will last through generations.
01:55:09.257 --> 01:55:13.777
That's about peace and fairness and equality and justice.
01:55:14.777 --> 01:55:19.517
It's not going to be perfect, but it's got to be done the right way.
01:55:20.017 --> 01:55:26.277
And right now it is not. And there is no attempt for it to be done the right way.
01:55:27.037 --> 01:55:30.097
And we just have to consider that the next election.
01:55:30.577 --> 01:55:34.237
You know, all this, well, you know, we got to appease all that.
01:55:34.357 --> 01:55:36.077
No, we need to educate people.
01:55:36.257 --> 01:55:39.077
If they are fooled and think that what they got now is good,
01:55:39.437 --> 01:55:42.617
then we need to show them what good really is.
01:55:43.537 --> 01:55:48.677
Right. That's our mission. We got to show them what good really means,
01:55:48.857 --> 01:55:51.337
what being an American leader really means.
01:55:52.037 --> 01:55:56.257
This, what we have, is horrible by any stretch of the imagination.
01:55:56.257 --> 01:55:58.857
There's no way to sugarcoat it or anything.
01:55:59.137 --> 01:56:04.397
If we're pardoning people who bribe folks to get elected, those are not good
01:56:04.397 --> 01:56:06.477
people. Those are horrible people.
01:56:07.937 --> 01:56:13.117
And in the imperfection of the political process, there will be some horrible
01:56:13.117 --> 01:56:16.197
people that will still get elected, but they can't be the majority.
01:56:16.817 --> 01:56:23.737
It should be one of them fell through the cracks, but not a whole political
01:56:23.737 --> 01:56:25.797
party full of them, right?
01:56:27.590 --> 01:56:33.310
All I know is that we have to do better, and we need to support people who are
01:56:33.310 --> 01:56:34.390
trying to make it better.
01:56:34.850 --> 01:56:38.790
Even if they're not running for office, if they're doing the work like a Cassie
01:56:38.790 --> 01:56:46.370
Owens or Claudia Rowe or any of the guests that I've had, just support people doing good.
01:56:46.630 --> 01:56:49.630
Just watch people doing the work.
01:56:51.070 --> 01:56:54.610
Embrace what they're doing. Participate in what they're doing.
01:56:55.190 --> 01:57:00.190
And then take that knowledge that you see and apply it to the people that come
01:57:00.190 --> 01:57:02.090
and knock on your door saying, I need your vote.
01:57:02.750 --> 01:57:06.770
We have to demand that our elected officials,
01:57:07.590 --> 01:57:10.730
respond to us and fight for us,
01:57:10.990 --> 01:57:17.730
all of us, that they accept us and they allow us to live our best lives,
01:57:18.510 --> 01:57:24.170
and don't try to constrict us other than harming each other.
01:57:24.810 --> 01:57:29.650
That's the main, you know, just don't let people kill each other.
01:57:29.810 --> 01:57:32.490
Don't let people steal from each other, all that kind of stuff.
01:57:33.270 --> 01:57:34.330
That's the restriction.
01:57:35.390 --> 01:57:41.010
Not about what car we're going to drive, what neighborhood we want to live in, who we want to date.
01:57:41.450 --> 01:57:44.070
None of that. Don't restrict it. When we want to have a baby.
01:57:44.270 --> 01:57:45.510
Don't restrict any of that.
01:57:46.370 --> 01:57:51.570
Or who wants to even serve. The only thing that you restrict anybody from serving
01:57:51.570 --> 01:57:57.830
is you discerning that these people don't have the right heart for it.
01:57:58.770 --> 01:58:05.790
But that's why we've got to be demanding of that. We've got to be demanding and not entertainment.
01:58:07.290 --> 01:58:10.370
We don't need to be entertained at Capitol Hill.
01:58:10.490 --> 01:58:13.030
We don't need to be entertained at the White House. We don't need to be entertained
01:58:13.030 --> 01:58:15.850
at our state capitals or our city halls.
01:58:16.370 --> 01:58:19.890
Those people need to be about work, working for us.
01:58:20.470 --> 01:58:26.410
You know, we have TVs. We have our phones with the streaming service.
01:58:26.830 --> 01:58:31.530
We can go to a movie theater. We can go to a sports arena if we want to be entertained,
01:58:31.530 --> 01:58:34.010
but not in the halls of government.
01:58:34.770 --> 01:58:38.910
We can't endorse corruption and evil anymore.
01:58:39.510 --> 01:58:45.070
We don't have that luxury anymore. People are dying. People are hurting. People are struggling.
01:58:45.850 --> 01:58:49.150
We need to elect people that are going to fix that.
01:58:49.950 --> 01:58:52.410
Thank y'all for listening. Until next time.
01:58:54.160 --> 01:59:40.586
Music.

Claudia Rowe
CLAUDIA ROWE has been writing about the hallways where kids and government clash for more than 30 years. A native of New York City now living in Seattle, her reporting on racially skewed school discipline for The Seattle Times helped to change education laws in Washington state and her coverage of Latino youth gangs was nominated for a Pulitzer Prize. Rowe has also written for The New York Times, Mother Jones, and Amazon Original Stories. In 2018 she received the Washington State Book Award for her true crime memoir The Spider and the Fly (Dey Street). She is a member of the editorial board at The Seattle Times, where she writes about foster care, juvenile justice, and public education. Her new book, Wards of the State: The Long Shadow of American Foster Care, was just published by Abrams Press.

Cassie Owens
Storyteller
Cassie works with journalists and communities to transform coverage of the criminal-justice system. Before joining Free Press, she spent her entire career as a journalist in Philadelphia, often reporting on the experiences of Black Philadelphians. Born and raised in Philly, Cassie is deeply passionate about her city, cultural history, combating media harm and exploring ways that news storytelling can better serve Black communities.